Friday, June 19, 2009

Don't you have a fleet to save

Please Disregard the Extraneous Portions of this Epistle
http://sites.google.com/site/psalmofdreams/Home/introduction-to-babel-grammar/please-disregard-the-extra


Epistle LXXXIX: Please Disregard the Extraneous Portions of this Epistle

My Dearest Éfhelìnye

I rejoice to receive another epistle from you. I am sad to inform you – xàyati pútlhi is the correct form, right, that I have very little time to write this even. Several of the living ships have been caught in the blizzard. Waves of causality are breaching through the void, and several of our living ships are smashing open. I have to rescue.
I’m sending my netherly Father’s Brides back with this epistle. If you do see Our Lord Raven you may wish to tell him that he may wish to lavish more attention unto the bridal wihts, mortal or nymph or sylph whom he has taken and into whose mind he has poured his dreams. I think it would be quite a good idea that, when Karuláta takes command of the Otherworld, for her to begin some sort of education program for them, at least to purchase some Khrumaînan scholars for this task. Perhaps Great-Uncle Táto would be suitable, or at least he woud know the Scholars and the Wise who could teach these women. I do not know.
I have to leave. Éfhelìnye, please take care of Fhermáta for me. She is probably not able to navigate through the deamscapes of the Otherworld as well as you can. And be not vexed by Raven’s Brides. I am not entirely sure they can think about too much else save for their love for Raven. I’m so sorry I can’t write more, but we’re having an emergency and

[smears]

Are you writing this for the little Princess? She’s back in the Otherworld.

Mew mew mew mew!

Tee hee hee! You’re funny! When you talk the letter writes Mew mew mew mew mew!

Mew mew mew mew mew!

Shall we give you a quill? Do you want to write?

Mew!

We’ll only give you a quill if you kiss us.

!!

Then we won’t give you a quill. And we’re going to tell little Éfhelìnye you’ve been kissing us all all night. How many of us are here? A thousand? Maybe even an hundred.

!!

We’ll let you have the quill if

[smears]

Dearest Éfhelìnye, please disregard any extraneous comments you may find upon this epistle. In the present of only semi-mortal wights such as Raven’s brides, the reality of the epistle changes. Perhaps I should ask Karuláta to take command of the Otherworld now. But then again, Kàrula is so young, and these Brides are really her ritual Mothers. We need someone older than Kàrula in charge … but she’s the only one whimsical enough to take Raven’s plase.

[smears]

Is this letter going to the little Star Empress? Hello little Éfhelìnye! Your husband is cute!

Mew!

Give us the epistle back.

Mew mew!

Don’t you have a fleet to save?

Mew!
[the rest of the epistle is torn]

Come back, I haven't even signed the epistle

Shoulda Woulda Coulda Modals
http://sites.google.com/site/psalmofdreams/Home/introduction-to-babel-grammar/shoulda-woulda-coulda-modals



Epistle LXXXVIII: Shoulda Woulda Coulda Modals!

My Beloved Bridegroom

How I long to hold you in mine arms, and when I shall learn how to use these wings how I long to wrap you up ine my feathers. Mother once told me that you and I would learn to fly together, and how I long for that day also. The Otherworld is not cold and dark, it can be dark in some places, for the Suns are huge blazing shadows that ripple out with shockwaves and violet light, but sometimes the colors are too bright for words themselves. I do not quite understand the geography of the Otherworld, it may be eternally fluidic and changing in accordance with the whims of Our Heart Raven its Master. Perhaps under Karuláta’s tutelage, Raven’s last born child, the Otherworld will blossom with all manner of flowers and lovely, dainty creatures according to her wish. I think that my idea to divide up the realms with our Sisters was still a very good one. Fhermáta shall have all of Khnìntha, and Siêthiyal all of Jaràqtu, Karuláta shall have the Otherworld, and Ixhúja shall have the Forest, and thou and I shall venture out and be Emperor and Empress in the place where Earth and Sea and Sky kiss, somewhere beyond Xhámiwiil, the Place of Reeds.
In some ways the Otherworld is like unto the Starscapes in the sense of being a place of vastness and color. In the Otherworld though we dwell not in the cools and in the sparkling of dreamdust and the shifting of petrified continents and petrescent floating castles, here in the Otherworld floating towns and cities are held together with rope and net and spin they all around the Thyàkhaul the Black Suns of this place, and floating glistening bubbles pop and stir as the Nightmares flutter from side to side. There are flying fishes and birds, of a sort here, and the dreamlands are filled with Monsters or at least what had once been Monsters and which are being transformed into something else. I have not seen my netherly maternal Uncle Raven in some time here, and so Fhermáta and I have been wandering around and trying to keep the Traîkhiim out of trouble. We have seen many different Nightmare Races, creatures without faces or too many faces, folk of living wheel and flesh, creatures of sonorous echo and salt, beings that were spawned from the farthest recesses of Raven’s mind. And we have walked about the long and arching bridges that float in the heavens, and far off in the distance seen that dark River that leads unto the Undergloom. Many Ravens and Crows and Jays and Blackbirds fill the heavens, and sometimes they all disappear upon their own errands. And sometimes Fhermáta and I will come into a castle and find it filled with nothing but nymphs and sprites and sylphs and maidens whom Raven has borrowed from the various timelines. The maidens seem to spend their time coming their hair and dreaming Raven’s dreams. I have tried to interest a few of them in my grammar and collect words of them from whatever their natal timeline should be, but none of them appear too interested in philology, alas. And, please forgive me for saying something rude about one of mine own family members, even kith by blood, but I have the impression that My Heart Raven gathers concubines for himself on the basis of their beauty rather than on their intellect, let alone their curiosity on matters artistic, philosophical, or grammatical. I cannot possibly understand why Raven should do such a thing. Fhermáta keeps telling me that I misunderstand it all.

Puey, this is Fhermáta. Éfhelìnye is trying to engage another one of Our Heart Raven’s Concubines on a matter of morphosyntax. The Princess is chatting on and on about the way modal suffixes work, and the Concubine just gazes on with vacuous eyen and nods her head.. I haven’t the heart to tell Éfhelìnye that although Lords and Viceroy kings and great warriors may choose concubines for a variety of reasons and expect them to be skilled in arts and music and conversation and dance as well as beautiful for to behold, the myth about Raven is very simple, he just likes pretty maidens who are not particularly smart at all. Oh dear. Éfhelìnye is drawing out some papyrus and painting charts upon it. If she starts talking about telicity, I’m afraid that some of these poor concubines will have their heads explode. Obviously Éfhelìnye is more beautiful by far than any Concubine that the Immortal Trickster might have plucked from her time, but despite her great intelligence Éfhelìnye just sometimes does not understand the world. Oh, here she comes.

Puey, I’m back. I think with just a few lessons I can start instructing these concubines on the finer intricacies of language. Anyone can be taught, I think. The concubines were telling me that Raven does not permit them to be schooled save in how to be pleasing unto his deathless senses, but I think that is a shame, if one is to be pleasing and part of the household of an Immortal, one should be instructed in many arts. And as the youngest member of the Áme Clan I believe I should make this suggestion to my Mother. No one really seems to be in charge of my family, not even honored Khnòngpa and Tópa we really the authorities, so I’ll have to figure out how this all works out, but don’t you think that someone should teach these concubines? I would get rather bored just sitting around all down and batting mine eyelashes and singing Raven’s praises. Oh look, someone is coming. Perhaps these balletic chaps can help me teach the Concubines.

Divine Empress! Ciao! How are you? Glad to see you still in your story. Lads, lads, form an hula quire about the Empress here and sing her praises.

Why Coryphæus, how glad am I to see you! And lo, your words appear upon the papyrus, how efficacious is that.

Oh we just love having the Empress down here. You brighten our day, you really do. So, how are you?

Very well, honored Coryphæus.

Call me Kúnga. So, still going to be married ot the new Emperor? No jittery wings about him, no?

I am ready to be his bride, I just can’t wait! I love Puey with all my heart!

Xhwókh! Calm it down a little! It looks like you’re about to pounce on someone.

I just wish he were here so I could squeeze him so hard.

Perhaps you should be alittle less eager. Doesn’t he need to chase you? Isn’t that how it works? The Raven chases the pretty maiden and sometimes captures her and sometimes gets squashed by another Immortal and changed into an insect or something. Such things happen, one must know, when one is an Immortal.

Puey doesn’t need to chase me.

Ah, you chase him though. Wait a moment! You’re just like my Lord and Master Raven.

I am not!

Raven chases sprites about. You chase the Crown Prince. It’s really the same thing.

Have you noticed how many women are in Raven’s harīm? I love Puey and Puey alone, I am not like Our Heart Raven.

You did try on numerous occasions to elope with said Crown Prince and force him or trick him into marrying you. You … you’re quite like your Uncle.

You’re just teasing me.

Princess, my Sister, you do not need to take insults from a servant. You are the Empress after all. Shall remove this creature from you?

No, Fhermáta, we must not be rude unto our host, wherever and whatever he may chance to be.

Oh darling, Fhérma, honey, I’m not chiding my Master’s niece, I’m just playing. And what were you intending on doing, smacking on the head with a rolling pin or something? Ouch! Quit it! Stop it! I’m just a little bird! You’re hurting me.

Fhermáta, please be gentle with the Coryphæus.

I do not permit slaves to insult those I love, my Sister, especially not wretched little dream slaves like this. You may not be aware of how important your position shall be, but I shall not let anyone else forget it.

It’s just a little bird though.

Yes, hear that! Hear the Empress! I’m just a little birdchen. Ouch! You’re breaking all my bones!

You don’t have bones, you’re a dream!

That makes my bones all the more crystalline brittle! Ouch ouch ouch!

Show more respect to the future Empress my Sister!

Or what! Why I am even listening to you, a pathetic, stupid virgin Mortal, fragile and fading, even if you are Sister to the Future Empress and Raven’s own Son … I hope I’m not offending you.

I’m hardly offended. But you shall apologuise to the future Empress. She is most certainly not like Raven in his chasing of stray nymphs and maids.

It was just an obversation! And you can’t do anything unto me, I’m a dream and you’re a mortal! End of opera!

Is that so?

Please stop stepping on me?

I believe there is something I can do.

Insults? Words? What other useless devices do you have?

Éfha, my little Sister?

Oh?

Isn’t that Puey around the corner?

Where!

And it looks like he’s with another Princess …

Is he! PUEY!

What are you doing, stupid mortal creature of bone and flesh and stinking souls?

Coryphæus, or shall I call you Kúnga, have you noticed how at the slightest hint of jealousy on her part my Sister’s wings turned into a series of swords of fire scraping against each other?

Ah …

She is after all fully Immortal and fully Mortal, is she not?

Ah … I guess …

And yet, as an infant among the Immortals, she does not know yet how to control herself, she is herself babelling and trying to understand her body and the world and her wings. She can’t control the flames and flashes of blood fire rippling out from her.

I see.

And I’m willing to guess that although I, a pathetic little maid, may be unable to harm you, a Dream, with mine own hands, if I should thrust you into the burning wings of an angry Immortal …

I get the idea.

Who knows what she would do to you without knowing it? At the least you would be incinerated, I would think. After all, you came from Raven’s thoughts at one time, I’m sure you dance to his tunes, and who around here is not unlike Raven save his neice?

I apologuise.

I think I’ll carry you close to these wings.

No! Please! They burn!

They’re not burning me.

She loves you! Stop it! Her feathers! They’re crystal ice! They stab! They stab!

Apologuise to the Empress.

I’m sorry!

Louder.

I’M SORRY!

Mean it this time.

Oh come on!

I have two younger Sisters and the Empress’ cousin back at home, trust me, I know when one of them is lying to me.

You’re so mean, Fhermáta! I thought you were supposed to be the nice Sister!

I’m nice until someone has to be punished! Now apologuise to Éfhelìnye or I’m sticking your miserable little corvid flesh into her gnawing flame wings.

I’M SO SORRY DIVINE EMPRESS ÉFHELÌNYE I DID NOT MEAN TO IMPLY THAT YOUR PURE PERFECT INNOCENT LOVE FOR WHATSHISFACE WAS IN ANYWAY SIMILAR TO THAT OUR MY LORD AND MASTER RAVEN! Now will you please let me go!

I’m thinking about it.

I chanted I’m sorry.

One moment. Éfha? Éfha! No, Éfha, I’m sorry, I must have been mistaken. It must have been Our Lord Raven fluttering around with his wives. You know how Puey’s dreamcloak looks like Raven wings, I just made a mistake.

Oh. I was so worried.

It’s okay. Calm down. Do you want an hug? Here, let’s just hold each other. In a few moments your wings will be back to normal.

Is something happening to my wings?

No, they were just twitching alittle. Just rest your head on my shoulders. Are you upset?

Just a little. I thought Puey … I don’t know.

He’s in the warfleet. Here, let me just hold you. Corphyæus! Where do you think you’re going?

Ouch ouch ouch! Stop pinching my ears! We birds have very sensitive ears.

The Empress did not give you permission to leave. Did she give you permission to leave?

Aren’t we supposed to be taking orders from the Emperor and not the one he chooses to be his official wife?

You will take orders from both. Éfha, do you want to dismiss this little quire bird?

Oh? Ah! I have a question.

Great. I’m going to be stuck with children for all of eternity. A child Empress Immortal thing and her Older Sister. Bossy. Mean. Where’s Raven? At least I understand him.

Honored Kúnga, I was wondering, why are the Concubines here not schooled in arts and grammar?

Ah … they know what Raven wants them to know.

But we could discuss grammar and philosophy and logic and colors!

They … could?

Yes! We should educate the Concubines?

You … mean Raven’s soîpras?

Yes. Ah, Kúnga, as a matter of note, would you remind me what soîpras means? I know the marked singular is soinípras. I’ve always considered it a fancy word for Brides of Raven.

One could render it thusly. Perhaps Brides of an Immortal, but since Raven is the only Immortal e'er to have taken any interest in maids, I suppose Brides of Raven must be right. But then again, they’re not really brides at all. Love Slaves of Raven would be perhaps the best translation of soîpras.

Éfha, your Empyreal Uncle sure has a lot of Love Slaves.

Kúnga, may I ask how many Brides mine Uncle has?

Well, we haven’t counted in ages, and if I knew the exact number I would probably be forbidden to mention it. One can say quite a bit, a myriad I suppose.

Kúnga, could you even guess?

I believe Raven has plucked out at least one female of every land, nation, race, kindred, timeline in all of time and memory and space. One would guess … perhaps a billion love slaves?

Kúnga? Perhaps I shall demand that mine Uncle give them the rights of brides and not as concubines.

But they don’t even have the rights of concubines … have I mentioned the slave part? Empress, the Immortals … they don’t think like you do.

I think all of these brides need to be educated.

One can’t educate the Love Slaves!

Is it forbidden?

Yes of course! But even if it were not … the Love Slaves … they’re stupider than kelp!

I don’t believe that at all.

No, really. Raven always picks Love Slaves who are stunning in appearance but without a thought in their heads. There been the odd exception, such as Eilyaîrfha of Old … but she was just so beautiful that Raven didn’t really care. I wonder what became of her.

Kúnga?

Why do I get the feeling that this is going to be unpleasant?

These Brides who are attached unto an Immortal deserve the education suitable unto one yoked unto an Immortal and of the Family Áme of which I am a member. I shall not dwell in the Shade of all time, but one day I shall find someone suitable to teach them as they should be.

Sister, why not make the Coryphæus teach the Brides?

No! Please!

Sister, my Princess? Let’s go and speak unto the Brides. You can try to teach them when you intended to write to Puey. Oh look at these papers, they’ve been recording our conversations. These deathless realms can be so wonderous.

Attention everyone! I am Princess Éfhelìnye, beloved of Crown Prince Puey, and the future Moon Empress. And I thought it would be wonderful if we had alittle discussion about level six modal suffixes this evening. Who wishes to learn about modals? Fhermáta, I’m not sure they’re understanding me? How many of these Brides are there? I sure do see lots of Sylphs and Nymphs and Sprites here in the halls.

Giggle giggle giggle!

Oh look, Sister, the paper wrote down the giggling of the Brides. You! Coryphæus! Don’t try to keep sneaking away from the future Empress, otherwise she will force you to teach the Brides epic poesy.

Shall I just commit ritual suicide now, Empress? This is an hopeless task.

Éfha, I find it rather cool here, as most of the realms of the Immortals are probably cool, since Winter seems a part of their element, but I do find it a little disquieting that these brides are all wearing short sleeves and short skirts, it hardly seems appropriate apparel for brides of an Immortal.

Eiya! I designed their short garments myself! I am the Chief Steward of Dreams after all! I find their dresses to be quite elegant and simple. And short. But my Lord Raven, it pleases him.

I’m not going to start questioning all of the customs of my family caused in the last ten thousand generations. For now I shall be content if mine Uncle’s Brides had some opportunities. Now, everyone, if you could just stop combing your hair and … what are they doing? They’re leaving to go swimming? Yes, I can see that they’re Nymphs and Nymphs are made out of water … You! Sand Sprites! Don’t you wish to learn about level six modal suffixes? I’m sure someone does.

Do I have to listen to this? I’m just a quire master ….

This evening we shall discuss the level six modal suffixes. Their usage is actually quite simple, but I think there are several salient matters which I mention. I shall discuss the usage of –ejet and the causative construction later, for now let us just think of the modals themselves. The modals all take the same formula, they are affixed unto predicate participle and take another participle, personal pronoun, or relative pronoun as the subject. Let’s take as example –ajhwor X wants to, waishes to and –epyis X prefers to and –otros X dislikes. One adds them unto a predicate participle and then has to specify a subject. And so one says:

Qrauyelóngeyàjhwor soiprasàswaor stélaring.
The princess wants to teach the Brides of Raven.
Qrauyelóngeyèpyiss soiprasàswaor púsa.
I prefer to teach the Brides of Raven.
Qrauyelóngeyòtross soiprasàswaor xhyus?
Who dislikes teaching the Brides of Raven?

Now these aspect suffixes are always affixed unto a participle and mean doing or being someone or something. The suffix –ajhwor does not mean wanting or wishing something, but wanting or wishing to do or be something. If one wished to say I want mochi one does not say totwojiyàjhwor pú because that means I want to be mochi, rather one could say Khmàlteqhe tòtwoji xhroe pú. Fhlaeyèpyiss stélaring does not mean The princess prefers ice cream, it means The princess prefers to be ice cream, to prefer such a treat one could say Ojuxhrújor fhlaeyùlkha stélaring. Moreover khnálòtros tsenatheupíya means not The maiden dislikes marbits but The maiden dislikes being candies, for to unlove the candies themselves one could use the form lwasq- plus the deferential mode and say something like lwasqopaingate khnálàxhmikh theupíya. And may I just mention that the vocabulary I have used above has consisted of khmàlta, khmàlteqhe those who want someone or something and ojuxhrújor those who prefer someone or something and the predicate lwasq- those who dislike or unlove someone or something and it may only be used in the deferential mode.

Éfha, my beloved Sister?

Yes?

Just keep in mind, you may want to explain very slowly and simply unto these young brides, although I suspect most of them have been here for a thousand ages and are timeless in the way that the Immortals are.

The modal suffixes are quite easy, my dearest Sister by marriage. Now one must keep in mind that they are level six prefixes, and so one may use other aspects about them just as long as one remembers the appropriate placement. For instance one may use the level five aspect suffixes before the modals, and so once says:

Qrauyelóngeyojhwayàjhwor soiprasàswaor stélaring.
The princess wants to keep teaching the Brides of Raven.
Qrauyelóngeyupwaryèpyiss soiprasàswaor púsa.
I prefer to teach the Brides of Raven once.
Qrauyelóngeyoaqeyòtross soiprasàswaor xhyus?
Who dislikes being in the act of teaching the Brides of Raven?

One sometimes uses the level four prefixes, pronominal supplementation, with the modal suffixes.

Qhiqrauyelóngeyàjhwor soiprasàswaor stélaring.
The princess humbly wants to teach the Brides of Raven.
Qhaqrauyelóngeyèpyiss soiprasàswaor púsa.
I shyly prefer to teach the Brides of Raven.
Khniqrauyelóngeyòtross soiprasàswaor xhyus?
Which one person humbly dislikes teaching the Brides of Raven?
Tlhiqrauyòtross soiprasàswaor xhyus?
Which persons humbly dislike teaching the Brides of Raven?

The relative pronoun is actually neutral unto number, and it even has a non-neutral register as I shall describe in another epistle. You can see from the last couple of examples that changing the number of the predicate changes the number for xhyus. One may form interrogative forms using the suffix –axiis and so say únèyaxiis which persons? And úneqhèyaxiis which person? but I shall be teaching of that at a later day.
It is important to remember that the level six modals may be used with objects. The examples using the participle qraû, qrauyelónge are rather interesting since the object of qraû is the subject or skill being taught and the indirect object is the person being taught. Let us use pronominal supplementation to illustrate that.

Seiqrauyelóngeyojhwayàjhwor púràxhmikh soiprasàswaor stélaring.
The princess humbly wants to keep teaching a word unto the Brides of Raven.
Jeqrauyelóngeyupwaryèpyis púràxhmikh soiprasàswaor púsa.
I prefer humbly to teach words unto the Brides of Raven once.
Suiqrauyelóngeyoaqeyòtros púràxhmikh soiprasàswaor xhyus?
Who dislikes humbly being in the act of teaching other words unto the Brides of Raven?


One can even use use the level six indirect object prefixes to remind the listener and reader that we shall be coming unto a dative form of the locative case. Hence we say:

Seitlhieqrauyelóngeyojhwayàjhwor púràxhmikh soiprasàswaor stélaring.
The princess humbly wants to keep teaching a word unto the Brides of Raven.
Jetlhieqrauyelóngeyupwaryèpyis púràxhmikh soiprasàswaor púsa.
I prefer humbly to teach words unto the Brides of Raven once.
Suitlhieqrauyelóngeyoaqeyòtros púràxhmikh soiprasàswaor xhyus?
Who dislikes humbly being in the act of teaching other words unto the Brides of Raven?

All we have to do is remember the order wherein various affixes are placed together. Since all of the examples above follow the same pattern, I shall just chart out the first sentence.

Sei-
Tlhie-
Qrauyelónge
Ojhwa
Ajhwor
Púr
Axhmikh
Soipras
Aswaor
Stélar
Ing
(4-p)
(6-p)
Participle
(5-s)
(6-s)
Particple
(1-s)
Participle
(1-s)
Participle
(14-s)
He or she humbling doing that thing
For them, unto them
He or she who teaches a skill unto someone or something
Imperfect aspect
Wishes to, wants to
Words, sayings
Construct case
Brides of Raven, and certainly not Love Slaves, I do not much care for that term
Dative form of the locative case
Princess
singular

Modal suffixes are quite fascinating in that one may use more than one upon a given participle. The level six suffixes thus make up a class of suffixes which may be continuously stacked upon upon each other. One just can shift the order of the modals in any fashion and change the meaning in thuswise.

Qrauyelóngeyajhworàlkhut soiprasàswaor stélaring.
The princess wants to refuse to teach the Brides of Raven.
Qrauyelóngeyalkhutàjhwor soiprasàswaor stélaring.
The princess refuses to want to teach the Brides of Raven.
Qrauyelóngeyepyisopwar soiprasàswaor púsa.
I prefer to attempt to teach the Brides of Raven.
Qrauyelóngeyopwareqhukhèpyiss soiprasàswaor púsa.
I attempt to think about preferring to teach the Brides of Raven.
Qrauyelóngeyotyusuthyaròtross soiprasàswaor xhyus?
Who is prepared to be inclined to dislike teaching the Brides of Raven?
Qrauyelóngeyuthyarotyusòtross soiprasàswaor xhyus?
Who is inclined to be prepared to dislike teaching the Brides of Raven?
Qrauyelóngeyotrosotyusuthyar soiprasàswaor xhyus?
Who dislikes being prepared to be inclined to teach the Brides of Raven?

The level six modals can be used essentially in two different types of clauses. They can be used either in an intransitive or stative way without an object or in a transitive or distransitive way with an object. If used without an object the modal suffixes can be used to form omnivolitional sentences with the subject in the experiencer case or absolutive case depending on whether or not one wishes to add aspect markers unto the subject, one may form a volitional clause with the subject in the ergative case, or one may form a non-volitional clause with the subject in the instrumental form of the locative case. So for instance one may say:

Thekeràjhwor stélarùpwar.
The princess wishes to jump.
Thekeràjhwor stélaroâqexing.
The princess is wishing to jump.
Thekeràjhwor stélàraning.
The princess wishes to jump on purpose.
Thekeràjhwor stélarèpakhing.
The princess wishes to jump about by accident.

If one wishes to use modals with an object there are four different clauses one may form. One may form a telick or omnivolitional clause with the object in the construct case and the subject in the experiencer, since the absolutive case may not be the subject of a transitive or ditransitive predicate. One may form an atelic clause with the subject in the partitive genitive form of the locative case and the subject in the experiencer case. One may form a volitional clause with an absolutive object and an ergative subject. And finally one may form a non-volitional clause with the object in the absolutive case and the subject in the instrumental form of the locative case. And so you can see, oh Divine Mine Heart Raven’s Brides, that the simple formula you have learned before are applied again and again unto longer and more complicated ropes of clauses.

Tsefheiràjhwor fhairotuyùlkha stélaring.
The princess wishes to carry the book.
Tsefheiràjhwor fhairotuyùtya stélaring.
The princess wishes to carry part of the book.
Tsefheiràjhwor fhaîrotu stélàraning.
The princess wishes to carry the book on purpose.
Tsefheiràjhwor fhaîrotu stélarèpakhing.
The princess wishes to carry the book by accident.

The only little addition I would make unto the definitions and examples of modals which my beloved Puey sent unto me in his last epistle is that the suffix –apreis is also used to indicate that one hath gnoweliche of language or a specific khlunáli dialect. As such when one uses pronominal supplementation one is really making the predicate itself the object.

Púràpries pú.
I know words.
Khlijhayàpries pú.
I know language.
JiiKhlijhayapreisìthni pú.
I verily know how to speak Babel, in mine humility.
Únyarapreîseqho Puîye.
Puey gnows Únyar but a little.

Let’s just explore the usage of level six modal suffixes upon a predicate lacking an object. Can any of you suggest some fantastic and interesting sentence for us to use in the various permutations of modals and volitionality? Any of you? This is quite fun. I’ll create a sentence of myself then.

Intransitive or Stative
Omnivolitional Clause
Intransitive or Stative
Volitional Clause
Intransitive or Stative
Non-Volitional Clause
Xhthenteqheyàjhwor xhmir Jaràqtu jakhtaqtayùpwar
The warrior wants to go to Jaràqtu.
Xhthenteqheyàjhwor xhmir Jaràqtu jakhtaqtàyaning
The warrior wants to go to Jaràqtu on purpose.
Xhthenteqheyàjhwor xhmir Jaràqtu
tsena xhlir jakhtàqta.
The warrior wants to go to Jaràqtu by accident.
Xhthenteqheyàlkhut xhmir Jaràqtu jakhtaqtayùpwar.
The warrior refuses to go to Jaràqtu.
Xhthenteqheyàlkhut xhmir Jaràqtu jakhtaqtàyaning.
The warrior refuses to go to Jaràqtu on purpose.
Xhthenteqheyàlkhut xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior refuses to go to Jaràqtu by accident..
Xhthenteqheyàpreis xhmir Jaràqtu jakhtaqtayùpwar.
The warrior knows how to go to Jaràqtu.
Xhthenteqheyàpreis xhmir Jaràqtu jakhtaqtàyaning.
The warrior knows how to go to Jaràqtu on purpose.
Xhthenteqheyàpreis xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior knows how to go to Jaràqtu by accident..
Khlijhayàpreis jakhtàqtaxing.
The warrior knows Babel.
Khlijhayàpreis jakhtaqtàyaning.
The warrior knows Babel on purpose.
Khlijhayàpreis tsena xhlir jakhtàqta.
The warrior knows Babel by accident.
Xhthenteqheyàpyaikh xhmir Jaràqtu jakhtaqtayùpwar.
The warrior schemes to go to Jaràqtu.
Xhthenteqheyàpyaikh xhmir Jaràqtu jakhtaqtàyaning.
The warrior schemes to go to Jaràqtu on purpose.
Xhthenteqheyàpyaikh xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior schemes to go to Jaràqtu by accident..
Xhthenteqheyàqluir xhmir Jaràqtu jakhtaqtayùpwar.
The warrior ought to go to Jaràqtu.
Xhthenteqheyàqluir xhmir Jaràqtu jakhtaqtàyaning.
The warrior ought to go to Jaràqtu on purpose.
Xhthenteqheyàqluir xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior ought to go to Jaràqtu by accident..
Xhthenteqheyàthwar xhmir Jaràqtu jakhtaqtayùpwar.
The warrior hath to go to Jaràqtu.
Xhthenteqheyàthwar xhmir Jaràqtu jakhtaqtàyaning.
The warrior hath to go to Jaràqtu on purpose.
Xhthenteqheyàthwar xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior hath to go to Jaràqtu by accident..
Xhthenteqheyàtwot xhmir Jaràqtu jakhtaqtayùpwar.
The warrior is afraid to go to Jaràqtu.
Xhthenteqheyàtwot xhmir Jaràqtu jakhtaqtàyaning.
The warrior is afraid to go to Jaràqtu on purpose.
Xhthenteqheyàtwot xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior is afraid to go to Jaràqtu by accident..
Xhthenteqheyàtyor xhmir Jaràqtu jakhtaqtayùpwar.
The warrior hopes to go to Jaràqtu.
Xhthenteqheyàtyor xhmir Jaràqtu jakhtaqtàyaning.
The warrior hopes to go to Jaràqtu on purpose.
Xhthenteqheyàtyor xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior hopes to go to Jaràqtu by accident..
Xhthenteqhèyeqhukh xhmir Jaràqtu jakhtaqtayùpwar.
The warrior considers going to Jaràqtu.
Xhthenteqhèyeqhukh xhmir Jaràqtu jakhtaqtàyaning.
The warrior considers going to Jaràqtu on purpose.
Xhthenteqhèyeqhukh xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior considers going to Jaràqtu by accident..
Xhthenteqheyèmfher xhmir Jaràqtu jakhtaqtayùpwar.
The warrior almost goes to Jaràqtu.
Xhthenteqheyèpleis xhmir Jaràqtu jakhtaqtàyaning.
The warrior almost goes to Jaràqtu on purpose.
Xhthenteqheyèpleis xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior almost goes to Jaràqtu by accident..
Xhthenteqheyèpleis xhmir Jaràqtu jakhtaqtayùpwar.
The warrior begins going to Jaràqtu.
Xhthenteqheyèpleis xhmir Jaràqtu jakhtaqtàyaning.
The warrior begins going to Jaràqtu on purpose.
Xhthenteqheyèpleis xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior begins going to Jaràqtu by accident..
Xhthenteqheyèpyis xhmir Jaràqtu jakhtaqtayùpwar.
The warrior prefers to go to Jaràqtu.
Xhthenteqheyèpyis xhmir Jaràqtu jakhtaqtàyaning.
The warrior prefers to go to Jaràqtu on purpose.
Xhthenteqheyèpyis xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior prefers to go to Jaràqtu by accident..
Xhthenteqheyèqras xhmir Jaràqtu jakhtaqtayùpwar.
The warrior may go to Jaràqtu.
Xhthenteqheyèqras xhmir Jaràqtu jakhtaqtàyaning.
The warrior may go to Jaràqtu on purpose.
Xhthenteqheyèqras xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior may go to Jaràqtu by accident..
Xhthenteqheyiîmpi xhmir Jaràqtu jakhtaqtayùpwar.
The warrior is on the point of going to Jaràqtu.
Xhthenteqheyiîmpi xhmir Jaràqtu jakhtaqtàyaning.
The warrior is on the point of going to Jaràqtu on purpose.
Xhthenteqheyiîmpi xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior is on the point of going to Jaràqtu by accident..
Xhthenteqheyòfhyor xhmir Jaràqtu jakhtaqtayùpwar.
The warrior stops going to Jaràqtu.
Xhthenteqheyòfhyor xhmir Jaràqtu jakhtaqtàyaning.
The warrior stops going to Jaràqtu on purpose.
Xhthenteqheyòfhyor xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior stops going to Jaràqtu by accident..
Xhthenteqheyòpwar xhmir Jaràqtu jakhtaqtayùpwar.
The warrior tries to go to Jaràqtu.
Xhthenteqheyòpwar xhmir Jaràqtu jakhtaqtàyaning.
The warrior tries to go to Jaràqtu on purpose.
Xhthenteqheyòpwar xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior tries to go to Jaràqtu by accident..
Xhthenteqheyòqriir xhmir Jaràqtu jakhtaqtayùpwar.
The warrior is supposed to go to Jaràqtu.
Xhthenteqheyòqriir xhmir Jaràqtu jakhtaqtàyaning.
The warrior is supposed to go to Jaràqtu on purpose.
Xhthenteqheyòqriir xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior is supposed to go to Jaràqtu by accident..
Xhthenteqheyòqyus xhmir Jaràqtu jakhtaqtayùpwar.
The warrior resembles one going to Jaràqtu.
Xhthenteqheyòqyus xhmir Jaràqtu jakhtaqtàyaning.
The warrior resembles one going to Jaràqtu on purpose.
Xhthenteqheyòqyus xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior resembles one going to Jaràqtu by accident..
Xhthenteqheyòtros xhmir Jaràqtu jakhtaqtayùpwar.
The warrior dislikes going to Jaràqtu.
Xhthenteqheyòtros xhmir Jaràqtu jakhtaqtàyaning.
The warrior dislikes going to Jaràqtu on purpose.
Xhthenteqheyòtros xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior dislikes going to Jaràqtu by accident..
Xhthenteqheyòtwes xhmir Jaràqtu jakhtaqtayùpwar.
The warrior ought not to go to Jaràqtu.
Xhthenteqheyòtwes xhmir Jaràqtu jakhtaqtàyaning.
The warrior ought not to go to Jaràqtu on purpose.
Xhthenteqheyòtwes xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior ought not to go to Jaràqtu by accident..
Xhthenteqheyòtyus xhmir Jaràqtu jakhtaqtayùpwar.
The warrior is prepared to go to Jaràqtu.
Xhthenteqheyòtyus xhmir Jaràqtu jakhtaqtàyaning.
The warrior is prepared to go to Jaràqtu on purpose.
Xhthenteqheyòtyus xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior is prepared to go to Jaràqtu by accident..
Xhthenteqheyùpwur xhmir Jaràqtu jakhtaqtayùpwar.
The warrior feigns going to Jaràqtu.
Xhthenteqheyùpwur xhmir Jaràqtu jakhtaqtàyaning.
The warrior feigns going to Jaràqtu on purpose.
Xhthenteqheyùpwur xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior feigns going to Jaràqtu by accident..
Xhthenteqheyùqros xhmir Jaràqtu jakhtaqtayùpwar.
The warrior is allowed to go to Jaràqtu.
Xhthenteqheyùqros xhmir Jaràqtu jakhtaqtàyaning.
The warrior is allowed to go to Jaràqtu on purpose.
Xhthenteqheyùqros xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior is allowed to go to Jaràqtu by accident..
Xhthenteqheyùthyar xhmir Jaràqtu jakhtaqtayùpwar.
The warrior is inclined to go to Jaràqtu.
Xhthenteqheyùthyar xhmir Jaràqtu jakhtaqtàyaning.
The warrior is inclined to go to Jaràqtu on purpose.
Xhthenteqheyùthyar xhmir Jaràqtu tsena xhlir jakhtàqta.
The warrior is inclined to go to Jaràqtu by accident..

And now let us consider how the level six modals may be used in conjunction with an object. I have included the suffix –apreis in its usage of knowing language or a dialect since it almost makes the predicate its own object as if it were in the middle voice.

Transitive or Ditransitive
Omnivolitional, Telick
Clause
Transitive or Ditransitive
Atelick Clause
Transitive or Ditransitive
Volitional
Clause
Transitive or Ditransitive
Non-Volitional
Clause
Juptijoyàjhwor theupíyayèjikhing
Saiqíren.
The Crown Prince wants to kiss the maiden on her hand
Juptijoyàjhwar theupíyayètyikh Saiqíren.
The Crown Prince wants to kiss some of the maidens on their hands.
Juptijoyàjhwor theupíyayùpwar Saiqírenan.
The Crown Prince wants to kiss the maiden on her hand on purpose.
Juptijoyàjhwor theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to want to kiss the maiden on her hand.
Juptijoyàlkhut theupíyayèjikhing
Saiqíren.
The Crown Prince refuses to kiss the maiden on her hand.
Juptijoyàlkhut theupíyayètyikh Saiqíren.
The Crown Prince refuses to kiss the maidens on their hands.
Juptijoyàlkhut theupíyayùpwar Saiqírenan.
The Crown Prince refuses to kiss the maiden on her hand on purpose.
Juptijoyàlkhut theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to refuse to kiss the maiden on her hand.
Juptijoyàpries theupíyayèjikhing
Saiqíren.
The Crown Prince knows how to kiss the maiden on her hand.
Juptijoyàpries theupíyayètyikh Saiqíren.
The Crown Prince knows how to kiss some of the maidens on their hands.
Juptijoyàpries theupíyayùpwar Saiqírenan.
The Crown Prince knows how to kiss the maiden on her hand on purpose.
Juptijoyàpries theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to know how to kiss the maiden on her hand.
Únyaràpriess Saiqíren.
The Crown Prince knows Únyar.


Únyaràpriess Saiqírenan.
The Crown Prince knows Únyar on purpose.
Únyaràpriess theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to know Únyar.
Juptijoyàpyaikh theupíyayèjikhing
Saiqíren
The Crown Prince schemes to kiss the maiden on her hand.
Juptijoyàpyaikh theupíyayètyikh Saiqíren.
The Crown Prince schemes to kiss some of the maidens on their hands.
Juptijoyàpyikh theupíyayùpwar Saiqírenan.
The Crown Prince schemes to kiss the maiden on her hand on purpose.
Juptijoyàpyaikh theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to scheme to kiss the maiden on her hand.
Juptijoyàqluir theupíyayèjikhing
Saiqíren
The Crown Prince ought to kiss the maiden on her hand.
Juptijoyàqluir theupíyayètyikh Saiqíren.
The Crown Prince ought to kiss some of the maidens on their hands.
Juptijoyàqluir theupíyayùpwar Saiqírenan.
The Crown Prince ought to kiss the maiden on her hand on purpose.
Juptijoyàqluir theupíyayùpwar Saiqírènepakh.
The Crown Prince ought to kiss the maiden on her hand by accident.
Juptijoyàthwar theupíyayèjikhing
Saiqíren
The Crown Prince hath to kiss the maiden on her hand.
Juptijoyàthwar theupíyayètyikh Saiqíren.
The Crown Prince hath to kiss some of the maidens on their hands.
Juptijoyàthwar theupíyayùpwar Saiqírenan.
The Crown Prince hath to kiss the maiden on her hand on purpose.
Juptijoyàthwar theupíyayùpwar Saiqírènepakh.
The Crown Prince hath to kiss the maiden on her hand by accident.
Juptijoyàtwot theupíyayèjikhing
Saiqíren.
The Crown Prince fears to kiss the maiden on her hand.
Juptijoyàtwot theupíyayètyikh Saiqíren.
The Crown Prince fears to kiss some of the maidens on their hands.
Juptijoyàtwot theupíyayùpwar Saiqírenan.
The Crown Prince fears to kiss the maiden on her hand on purpose.
Juptijoyàtwot theupíyayùpwar Saiqírènepakh..
The Crown Prince chances to fear kissing the maiden on her hand.
Juptijoyàtyor theupíyayèjikhing
Saiqíren.
The Crown Prince hopes to kiss the maiden on her hand.
Juptijoyàtwor theupíyayètyikh Saiqíren.
The Crown Prince hopes to kiss some of the maidens on their hands.
Juptijoyàtyor theupíyayùpwar Saiqírenan.
The Crown Prince hopes to kiss the maiden on her hand on purpose.
Juptijoyàtyor theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to hope to kiss the maiden on her hand.
Juptijòyeqhukh theupíyayèjikhing
Saiqíren.
The Crown Prince considers kissing the maiden on her hand.
Juptijòyeqhukh theupíyayètyikh Saiqíren.
The Crown Prince considers kissing some of the maidens on their hands.
Juptijòyeqhukh theupíyayùpwar Saiqírenan.
The Crown Prince considers kissing the maiden on her hand on purpose.
Juptijòyeqhukh theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to consider kissing the maiden on her hand.
Juptijoyèmfher theupíyayèjikhing
Saiqíren
The Crown Prince almost kisses the maiden on her hand.
Juptijoyèmfher theupíyayètyikh Saiqíren.
The Crown Prince almost kisses some of the maidens on their hands.
Juptijoyèmfher theupíyayùpwar Saiqírenan.
The Crown Prince almost kisses the maiden on her hand on purpose.
Juptijoyèmfher theupíyayùpwar Saiqírènepakh.
The Crown Prince chances almost to kiss the maiden on her hand.
Juptijoyèpleis theupíyayèjikhing
Saiqíren.
The Crown Prince begins kissing the maiden on her hand.
Juptijoyèpleis theupíyayètyikh Saiqíren.
The Crown Princess begins kissing some of the maidens on their hands.
Juptijoyèplies theupíyayùpwar Saiqírenan.
The Crown Prince begins kissing the maiden on her hand on purpose.
Juptijoyèpleis theupíyayùpwar Saiqírènepakh.
The Crown Prince chances beginning to kiss the maiden on her hand.
Juptijoyèpyis theupíyayèjikhing
Saiqíren.
The Crown Prince prefers kissing the maiden on her hand.
Juptijoyèpyis theupíyayètyikh Saiqíren.
The Crown Prince prefers kissing some of the maidens on their hands.
Juptijoyèpyis theupíyayùpwar Saiqírenan.
The Crown Prince prefers kissing the maiden on her hand on purpose.
Juptijoyèpyis theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to prefer kissing the maiden on her hand.
Juptijoyèqras theupíyayèjikhing
Saiqíren.
The Crown Prince may kiss the maiden on her hand.
Juptijoyèqras theupíyayètyikh Saiqíren.
The Crown Prince may kiss some of the maidens on their hands.
Juptijoyèqras theupíyayùpwar Saiqírenan.
The Crown Prince may kiss the maiden on her hand on purpose.
Juptijoyèqras theupíyayùpwar Saiqírènepakh.
The Crown Prince may chance to kiss the maiden on her hand.
Juptijoyiîmpi theupíyayèjikhing
Saiqíren.
The Crown Prince is on the point of kissing the maiden on her hand.
Juptijoyiîmpi theupíyayètyikh Saiqíren.
The Crown Prince is on the point of kissing some of the maidens on their hands.
Juptijoyiîmpi theupíyayùpwar Saiqírenan.
The Crown Prince is on the point of kissing the maiden on her hand on purpose.
Juptijoyiîmpi theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to be on the point of kissing the maiden on her hand.
Juptijoyòfhyor theupíyayèjikhing
Saiqíren.
The Crown Prince ends kissing the maiden on her hand.
Juptijoyòfhyor theupíyayètyikh Saiqíren.
The Crown Prince ends kissing some of the maidens on their hands.
Juptijoyòfhyor theupíyayùpwar Saiqírenan.
The Crown Prince ends kissing the maiden on her hand on purpose.
Juptijoyòfhyor theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to end kissing the maiden on her hand.
Juptijoyòpwar theupíyayèjikhing
Saiqíren.
The Crown Prince tries to kiss the maiden on her hand.
Juptijoyòpwar theupíyayètyikh Saiqíren.
The Crown Prince tries to kiss some of the maidens on their hands.
Juptijoyòpwar theupíyayùpwar Saiqírenan.
The Crown Prince tries to kiss the maiden on her hand on purpose.
Juptijoyòpwar theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to try kissing the maiden on her hand.
Juptijoyòqriir theupíyayèjikhing
Saiqíren.
The Crown Prince is supposed kiss the maiden on her hand.
Juptijoyòqriir theupíyayètyikh Saiqíren.
The Crown Prince is supposed to kiss some of the maidens on their hands.
Juptijoyòqriir theupíyayùpwar Saiqírenan.
The Crown Prince is supposed to kiss the maiden on her hand on purpose.
Juptijoyòqriir theupíyayùpwar Saiqírènepakh.
The Crown Prince is supposed to kiss the maiden on her hand by accident.
Juptijoyòqyus theupíyayèjikhing
Saiqíren.
The Crown Prince is similar to one kissing the maiden on her hand.
Juptijoyòqyus theupíyayètyikh Saiqíren.
The Crown Prince is similar to one kissing some of the maidens on their hands.
Juptijoyòqyus theupíyayùpwar Saiqírenan.
The Crown Prince is similar to one kissing the maiden on her hand on purpose.
Juptijoyòqyus theupíyayùpwar Saiqírènepakh.
The Crown Prince is similar to one kissing the maiden on her hand by accident.
Juptijoyòtros theupíyayèjikhing
Saiqíren.
The Crown Prince dislikes kissing the maiden on her hand.
Juptijoyòtros theupíyayètyikh Saiqíren.
The Crown Prince dislikes kissing some of the maidens on their hands.
Juptijoyòtros theupíyayùpwar Saiqírenan.
The Crown Prince dislikes kissing the maiden on her hand on purpose.
Juptijoyòtros theupíyayùpwar Saiqírènepakh.
The Crown Prince dislikes kissing the maiden on her hand by accident.
Juptijoyòtwes theupíyayèjikhing
Saiqíren.
The Crown Prince ought not to kiss the maiden on her hand.
Juptijoyòtwes theupíyayètyikh Saiqíren.
The Crown Prince ought not to kiss some of the maidens on their hands.
Juptijoyòtwes theupíyayùpwar Saiqírenan.
The Crown Prince ought not to kiss the maiden on her hand on purpose.
Juptijoyòtws theupíyayùpwar Saiqírènepakh.
The Crown Prince ought not to kiss the maiden on her hand by accident.
Juptijoyòtyus theupíyayèjikhing
Saiqíren.
The Crown Prince is prepared to kiss the maiden on her hand.
Juptijoyòtyus theupíyayètyikh Saiqíren.
The Crown Prince is prepared to kiss some of the maidens on their hands.
Juptijoyòtyus theupíyayùpwar Saiqírenan.
The Crown Prince is prepared to kiss the maiden on her hand on purpose.
Juptijoyòtyus theupíyayùpwar Saiqírènepakh.
The Crown Prince is prepared to kiss the maiden on her hand by accident.
Juptijoyùpwur theupíyayèjikhing
Saiqíren.
The Crown Prince feigns kissing the maiden on her hand.
Juptijoyùpwur theupíyayètyikh Saiqíren.
The Crown Prince feigns kissing some of the maidens on their hands.
Juptijoyùpwur theupíyayùpwar Saiqírenan.
The Crown Prince feigns kissing the maiden on her hand on purpose.
Juptijoyùpwur theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to feign kissing the maiden on her hand.
Juptijoyùqros theupíyayèjikhing
Saiqíren.
The Crown Prince is allowed to kiss the maiden on her hand.
Juptijoyùqros theupíyayètyikh Saiqíren.
The Crown Prince is allowed to kiss some of the maidens on their hands.
Juptijoyùqros theupíyayùpwar Saiqírenan.
The Crown Prince is allowed to kiss the maiden on her hand on purpose.
Juptijoyùqros theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to be allowed to kiss the maiden on her hand.
Juptijoyùthyar theupíyayèjikhing
Saiqíren.
The Crown Prince is inclinded to kiss the maiden on her hand.
Juptijoyùthyar theupíyayètyikh Saiqíren.
The Crown Prince is inclined to kiss some of the maidens on their hands.
Juptijoyùthyar theupíyayùpwar Saiqírenan.
The Crown Prince is inclinded to kiss the maiden on her hand on purpose.
Juptijoyùthyar theupíyayùpwar Saiqírènepakh.
The Crown Prince chances to be inclined to kiss the maiden on her hand.

Level Six Modal suffixes are only found in the presumptive mode, but we do find them used in the three moods and with the five voices. This is all quite regular as one would expect, save that the passive voice and antipassive voice have irregular forms for the irrealis mood, xhnípeu and jáxeu as we have met before. The mediopassive passive voice in the injunctive mood tends to like just the locative phrase qìr xhmé as my Great-Uncle has mentioned before. Now, as I write these examples down, beloved Brides of mine Uncle, just let me know whether you have any questions.

Comment Mood, Active Voice:
Juptijoyàjhwor stélarèjikhing Puîye.
Puey wishes to kiss the princess on her hand.

Comment Mood, Middle Voice:
Puîye sixejuptijoyàjhwor stélarèjikhing.
Puey wishes to kiss the princess on her hand for his own benefit.

Comment Mood, Passive Voice:
Xhnípeyàjhwor ur juptijòyejikh qoe stélaring Puîye.
The princess wishes to be kissed on her hand by Puey.

Comment Mood, Antipassive Voice:
Jáxeyàjhwor juptijòyejikh stélar kae xing Puîye.
Puey wishes to kiss some princess or other on her hand.

Comment Mood, Mediopassive Voice:
Jaê jakhqtayùpwar juptijoyajhworapònya stélarèjikhing púxhli.
I see the warrior who it seems wishes to kiss the princess on her hand.

Irrealis Mood, Active Voice:
Juptijoyáxeusàjhwor stélarèjikhing Puîye!
May Puey wish to kiss the princess on her hand!

Irrealis Mood, Middle Voice:
Puîye sixejuptijoyáxeusàjhwor stélarèjikhing!
May Puey wish to kiss the princess on her hand for his own benefit!

Irrealis Mood, Passive Voice:
Xhnípeuyàjhwor ur juptijòyejikh qoe stélaring Puîye!
May the princess wish to be kissed on her hand by Puey!

Irrealis Mood, Antipassive Voice:
Jáxeuyàjhwor juptijòyejikh stélar kae xing Puîye!
May Puey wish to kiss some princess or other on her hand!

Irrealis Mood, Mediopassive Voice:
Ás jaê jakhqtayùpwar juptijoyajhworapònya stélarèjikhing púxhli!
May it be that I see the warrior who seems to kiss the princess on her hand!

Injunctive Mood, Active Voice:
Juptijoyampeiyàjhwor stélarùpwar Puîyeyan!
Puey will kiss the princess on her hand!

Injunctive Mood, Middle Voice:
Puîyeyan sixejuptijoyampeiyàjhwor stélarùpwar!
Puey will wish to kiss the princess on her hand for his own benefit.

Injunctive Mood, Passive Voice:
Xhnípe khrúju qìr xhmé’ ur juptijòyejikh qoe stélaring Puîyeyan!
The princess will wish to be kissed on her hand by Puey!

Injunctive Mood, Antipassive Voice:
Jáxe khrúju qìr xhmé juptijòyejikh stélar kae xing Puîyeyan!
Puey will wish to kiss some princess or other on her hand!

Injunctive Mood, Mediopassive Voice:
Jaê jakhqtayùpwar qìr xhmé juptijoyajhworapònya stélarèjikhing púxhli.
I see the warrior who it seems intends to wish to kiss the princess on her hand.

Did anyone have any questions? I believe we’ve just about covered the topic of level six modal suffixes. I suppose everyone is wondering how to use these modals in clauses that lack a subject, and the answer is quite simple, for modals are always affixed unto the predicate experiencer of the clause. I’m sure all ye brides have been wondering about that, no? Hence we can say:

Qhátimàjhwor pútlhi.
I wish to be whimsical.
Qhátimàqluir pútlhi.
I ought to be whimsical.
Xayatiyàthwor xhmir khmeníwa.
The sky pirate has to be sad.
Xayatiyèpyis xhmir khmeníwa.
The sky pirate prefers to be sad.
Fhlusayùthyar tsena tlhir stélar.
The princess is inclined to wear a blouse.
Fhlusayàtyor tsena tlhir stélar.
The princess hopes to wear a blouse.
Totwojiyèqras púqi.
I may have some mochi.
Totwojiyòtros púqi.
I dislike having mochi.

Now in the example involving an emotion and the dative form of the locative case, technically form is the subject, but it is not the predicate experiencer and so one does not say xàyati xhmir khmeníwayathwor or xàyati xhmir khmeníwayèpyis at all.

Any questions at all? None? How about a comment for our comment mood?

Ah, let me just add, while all of you are thinking of your wonderous questions, that the level six suffixes are not the only modals that we have in Babel. I don’t know whether you have noticed this, but the locative case is made up of a good many forms, but in addition to the prefixes and suffixes that we have, we also have a class of composite adpositions which are made up of the prefix qir and some participle. For instance have the suffix –alyoa which means throughout and then we have the composite adposition which qir xhloâ X xhroe which means about the same thing, the participle xhloâ by itself means ways, paths, stighs, area throughout, those who are throughout someone or something. In a similar fashion in addition to the level six modals we have a grand garden of tlhir+ and xhnir+ modals which are formed of participles and a form of the locative case. A few of these composite modals have meaning similar to the modal suffixes, for instance the participle xhmèfhuja meaneth will, desire, list but as the composite modal xhmèfhuja xhnir X X wants to …, and such is quite similar in semanticξ unto the suffix -ajhwor. I shall discuss the composite modals at another time, both the phatry of tlhir+ and the phatry of xhnir+, but I just want you to savor the sweet joy of knowing that we are not quite finished with modal constructions yet.

So we shall learn to say:

Jùptijo tsenastélàrejikh xhmèfhuja xhnir Puîye.
Puey wishes to kiss the princess on her hand.
Jùptijo stélarètyikh xhmèfhuja xhnir Puîye.
Puey wishes to kiss some of the princesses on their hands.
Jùptijo stélarùpwar xhmefhùjayan xhnir Puîye.
Puey wishes to kiss the princess on her hand on purpose.
Jùptijo stélarùpwar xhmefhujàyepakh xhnir Puîye.
Puey chances to wish to kiss the princess on her hand.

Jùptijo tsenastélàrejikh xhleûxhneqhe tlhir Puîye.
Puey yearns uselessly to wish to kiss the princess on her hand.
Jùptijo stélarètyikh xhleûxhneqhe tlhir Puîye.
Puey yearns uselessly to wish to kiss some of the princesses on their hands.
Jùptijo stélarùpwar xhleuxhnèqheyan tlhir Puîye.
Puey yearns uselessly to wish to kiss the princess on her hand on purpose.
Jùptijo stélarùpwar xhleuxhneqhèyepakh tlhir Puîye.
Puey chances to yearn uselessly to wish to kiss the princess on her hand.

Jùptijo tsenastélàrejikh xhmaûl xhnir Puîye.
Puey loves wishing to kiss the princess on her hand.
Jùptijo stélarètyikh xhmaûl xhnir Puîye.
Puey loves wishing to kiss some of the princesses on their hands.
Jùptijo stélarùpwar xhmaûlan xhnir Puîye.
Puey loves wishing to kiss the princess on her hand on purpose.
Jùptijo stélarùpwar xhmaûlepakh xhnir Puîye.
Puey chances to love wishing to kiss the princess on her hand.

And as you may surmise, these composite modals may be used in telic and atelic clauses, for volitionality and without it, and everything follows the patterns that have been stablished before, even though the outline may expand for largr and greater and more complicated clauses. And in terms of vocabulary in the above examples we are also introduced to xhleûxhne, xhleûxhneqhe those who yearn for an unobtainable goal, who politer, and this becomes our composite modal xhleûxhneqhe tlhir X which means X yearns uselessly to, and from one of my lists above we learnt the word xhmaûl for love, and xhmaûl xhnir X means X loves to.
So, does anyone have any questions?

Anyone?

Not a single question?

Ah, you in the back, in sequins and jewels.

Like, what does surmise mean?

Surmise? Surmise. Did I use that word before? I suppose I did. Well, úqhíyers, úqhíyèrsemat means those who infer or surmise someone or something, and it’s one of those participles which is part of the family of –qhi- infixation, it’s brother is úyers, úyèrsemat those who understand, are interested in someone or something. I find these participles very interesting because the ending –ers is so very rare in Babel even though it is a perfectly acceptable form. The only examples that I can remember, off the top of my head, aside from the two I’ve listed, are jhpèxhres, good and jhpèxhrers qlaêkh evil and tyèkhers those who are bold, adventurous and qyìkhers, qyikhèrsin those who are bristling, terrified and khwérs, khwèwers ceremonial fire, tendrils of ceremonial fire and khyexhlásers* fangs, large teeth and ànthuyers those who someone or something, who lift someone or something heavy and àpers those who are strong and actually the ending –les is also quite rare, about half of the examples that come to me are personal names, we have tnàmles ice bergs and téles, telèxhnu viceroy queens, wives of viceroy kings or leaders or generals or war chiefs or war masters and qàxhles* stomache, the Qhíng heart-stomache and àxhles bits of food, morsels, appetizers, mouthfuls, scran, crud, horse’s doofus and fhàles those who wonder about someone or something and Àmfhiles the name of an Ancestor unto one of the Free Tribes of the Xhiyóqii and Puey’s Grandfather Khangisqrírles and the name of the nymph Khrèxhrales who cared for Puey when he was younger. But then again why are we discussing heavenly nymphs? And now that I think about it there are not a great deal of Babel words of more than one syllable which end in the diphthong –oa or –ao. I can think of a few, tlhoîxoa those who go across or o'er someone or something and one of the words for miec māccuahuitl jiêrntao, jairientaôlu and xèqhesao lakes, lochs …

Excuse me?

Yes?

Like, what does surmise mean?

Ah. Xhyùrqyun, xhyurqyùntu those who grope for, feel about for, surmise, guess at someone or something. Does anyone else have a question? Thou, combing thy hair! A question?

Like, are you really going to be the new Empress?

Yes. I think.

Are you really, really going to be the new Empress?

Um … maybe?

Are you really, really, really going to be the new Empress?

I don’t know.

You look young. How old are you?

I’m eleven winters of age.

Are you?

Yes. I’m old enough to be betrothed! Surely that’s old enough to be the Moon Empress, since one has to be betrothed to be an Emperor or Empress. Does anyone else have a question?

Aren’t you going to marry Puîyos, Raven’s Son?

Yes, I shall. I love him.

He’s cute, Puîyos, Raven’s Son.

I know. Any other questions?

May we visit him?

No. Does anyone have a question about …?

We think Puîyos is cuter than our Husband Raven. Does Emperor Puîyos need any love slaves?

Pardon? No! No! No! Does anyone have any questions about the level six modals?
Do you want us to bathe you and comb your hair?

Maybe later. Now, if we can discuss the grammar.

Raven’s nowhere around. Is it alright if we kiss Puîyos?

No! Don’t you wish to discuss the glory of these suffixes? Oh, good, someone else with a question.

Are you a Star?

My Mother says so, but I don’t feel like a Star. Ah, someone else with a question.

How come you don’t know how to fly yet?

I don’t know. I’m still you. Thou, washing your hair, a question hast thou?

You’re not very tall.

That’s more of a comment than a question. Anyone else?

Have you kissed Puîyos?

Yes, all the time. Another question?

We’re going to kiss him too.

That’s not a question … and no!

He’s Raven’s Son.

Doesn’t anyone have a question?

You’re short.

That’s it, I’m

Ah, dearest Brides of Raven, I think we should limit ourselves to questions have to do with grammar. The future Empress is growing a little concerned with

We can make you look older if you want to, Empress. Have you e'er considered having golden tresses?

Have I … what type of questions are these?

It’s just, and forgive us for mentioning it, Empress, but everyone knows the story that Crown Prince Puîyus prefers maids with auricomous locks.

And what story is this?

Éfha, my Sister, if I may suggest something, your wings have been blazing for several moments now, perhaps you and I should just leave the harem and

Fhermáta, I want to hear this story. Oh Brides of Raven, what story is this!

All know that Crown Prince Puîyos married at least two flavicomous maidens before he married you, two maids of which we know, although he probably also married Raven’s other daughter, the parlous one of purple tresses. Appearently Fhermáta was Puîyos’ one true love, tall and beautiful of face, leal and trustworthy, but she was taken away from him, and he grieved long for his golden-tressed maiden.

Is there anything more to this rumor?

And in the midst of his very profound grief Crown Prince Puîyos, being of a sensible nature, married Raven’s child Karuláta Khniêma Akhlísa, whose hair was like unto spun sunlight, and who faced down the dragon prince for his sake. It was, however a matter of convenience and alliance that forced him also to take to marriage the sunset tressed daughter of the holy tyrant Kàrijoi.

Éfha, I think you and I should just take a walk and think of other things now.

Is there anything more to this story, Brides?

That’s about it, Empress. You are the Crown Prince’s third choice. Ah, fourth after Ixhúja of course. But he just had to appease Kàrijoi and take you since no one else wanted you.

Éfha, it’s hard for me to stand clear of your wings. I don’t think we need to listen to Raven’s darlings, after all, I don’t think they’re terribly intelligent.

I don’t suppose anyone of you have a single question about grammar! Any of you! Not a one? No? You? Finally, a question.

I have golden hair. May I kiss the Crown Prince?

That’s it! I’m leaving. Fhermáta, you can go and explain to them how to use the –ejet suffixes.

And she left. The future Empress is not very happy at all. Perhaps I should go to her. Oh look, she left all of her papers, and words are still flying, fast and furious and free upon them. I am not entirely sure whether that is a good thing, especially since I doubt that mine Éfha will want to be reminded of certain comments. Sometimes I think that nymphs and sylphs and other maidens enjoy teasing mine Éfhelìnye far too much, it’s as if all the universes were some sort of trick just to vex her. And why are these words still being recorded on the parchment?

Listen, brides, I’m not as dædal as my Sister by marriage in creating fun grammatical examples, but I can try. As far as I know the –ejet suffix just means what we all think it means, Because or since the subject is the predicate. It can be used with all different types of sentences, with the construct or objective genitive as the object, and the subject in all sorts of fun cases. Here, let me give this examplification a try:

Xhnaûyejet lwángàyejikh pú xàyati pútlhi.
Because I frighten off my baby sister, I am sad.
Xàyati pútlhi xhnaûyejet lwángàyejikh pú.
I am sad since I frighten off my baby sister.
Xhnaûyejet lwángètyikh pú xàyati pútlhi.
Because I frighten off some of my baby sisters, I am sad.
Pútlhi xàyati xhnaûyejet lwángètyikh pú.
I am sad because I frighten off some of my baby sisters.
Xhnaûyejet lwánga púyan xàyati pútlhi.
Because I frighten off my baby sister on purpose, I am sad.
Xàyati pútlhi xhnaûyejet lwánga púyan.
I am sad since I frighten off my baby sister on purpose.
Xhnaûyejet lwánga púxlhi xàyati pútlhi.
Because I frighten off my baby sister by accident, I am sad.
Xàyati pútlhi xhnaûyejet lwánga púxlhi.
I am sad since I frighten off my baby sister by accident.

As you can hear, it doesn’t matter whether the subordinate clause comes before or after the main clause. Both Xhurnamàtejet jetrayùtya pú tlhìjhweqhe pú Because I eat of the pies, I fall down and Tlhìjhweqhe pú xhurnamàtejej jetrayùtya pú I fall down because I eat of the pies are perfectly correct.

So, are we done here? No, wait, my Sister will then mention that one can of course use the suffix –ejet upon clauses which lack a subject, since –ejet always appears on the predicate. She’ll tell us that this is especially useful for the Habeo Construction since one cannot use the subordinate forms of the locative case with it. I’ll try to use the same examples she mentioned before.

Qhátìmejet pútlhi xàyati pútlhi.
Because I am whimsical, I am sad.
Xàyati pútlhi qhátìmejet pútlhi.
I am sad since I am whimsical.
Fhlusàyejet tsena tlhir stélar xàyati pútlhi.
Because the princess wears a blouse, I am sad.
Xàyati pútlhi fhlusàyejet tsena tlhir stélar.
I am sad since the princess wears a blouse.
Totwojìyejet púqi xàyati pútlhi.
Since I have some mochi, I am sad.
Xàyati pútlhi totwojìyejet púqi.
I am sad since I have some mochi.

As far as I know that’s all that I need to tell you about the usage of the suffix -ejet. It is not a modal, but it is a level six suffix, and so one can use other affixes before or after it in the same predicate just as long as one remembers to keep them in order. For instance one may use the aspect suffixes, they are level five suffixes, and so they come before –ejet such as in the following:

Xhnauyojhwatejet lwángàyejikh pú xàyati pútlhi.
Because I keep frightening off my baby sister, I am sad.
Pútlhi xàyati xhnauyoaqètejet lwángètyikh pú.
I am sad because I am frightening off some of my baby sisters.

One can use the level four quasi-specifier suffixes before the suffix –ejet also. I’ve always liked the suffixes -alwos, aonyas, efhto and -angur. They seem quite crunchy and neat unto me.

Xhnauyangùrejet lwánga púyan xàyati pútlhi.
Because I frighten off my baby sister by my very nature and on purpose, I am sad.
Xàyati pútlhi xhnauyaonyàsejet lwánga púxlhi.
I am sad since I usually frighten off my baby sister by accident.

Why, now that I think about it one can just use level two adjectives or level three colors also before the suffix -ejet. I’ve never really considered how this works and fits together, as a complex storied tapestry, but I don’t really have the mind that my Sister by marriage does. It’s never really occurred to me why sentences like the following really work:

Xàyati pútlhi qhátimakhpònejet pútlhi.
I am sad since I am whimsical and noisy.
Fhlusayalràkhejet tsena tlhir stélar xàyati pútlhi.
Because the princess wears a red blouse, I am sad.

But now of course we know. The affixes just mark along in order like so many good maquáhuitlmen. And I suppose since we began this discussion with level six suffixes it’s only mete to end it by mentioning that one may use more than one of those suffixes, and so modals and –ejet quite happily dwell together in the same household of the predicate.

Xàyati pútlhi totwojiyaqluîrejet púqi.
I am sad since I ought to have some mochi.
Xàyati pútlhi totwojiyotròsejet púqi.
I am sad since I dislike having some mochi.

I guess –ejet always has to come after the modal, I can’t figure out any other way for it to work.
The bigger question though, is just why is –ejet a level six modal at all? Or why do the Wise consider it such? I’m sure the Princess would know, she’s good at untangling bits of history and mythology. It seems that our Language is just so old that it’s accumulated unto itself all manner of expression and shadows of days of whilom.
Are we done here? I suppose I can just end it by mentioning the words that I’ve used, we have xhnaû those who frighten off, deter someone or something and one of my favorite terms, lwáng, lwánga my or our younger sister, little sister, baby sister and this word can also be used to refer to kinswomen, agemates, and dear friends. Didn’t the Princess write an whole section about one syllabled words? I’m sure it’s on the list somewhere. I think we’ve mentioned the word xàyati tragic or sad emotions before. The twined form xàyati tlhir X means X is tragic or sad, or X is sad to. But why do we use the adposition tlhir+? I thought the Princess just taught us that we say xàyati xhmir X for X is sad, the dative form of the locative case. Have I made a mistake? No, we say xàyati púxhmi and xàyati pútlhi all the time for I am sad. Why is that? Now I’m confused.

I don’t suppose any of you beloved Soîpras have any questions, do you?

We want to kiss Crown Prince Puîyos. He’s the new Raven.

Once again, not a question, and more importantly, not a good idea. I don’t think any of you think about grammar too much. Where is the Coryphæus? At least he could deliver this epistle?

Oh, we’ll deliver it.

It’s quite far, the War Fleet is at the edge of the Void.

We can get there.

I suppose, if there are no Ravens about for to deliver it …

Do you think the Crown Prince will like us?

Perhaps you should just give the letter to an acolyte.

We don’t like acolytes. We want Puîyos.
This is not going to be a good idea. Where are you going? Come back! I haven’t even signed the epistle. Brides! Brides? Where’s Éfhelìnye. Just give me the epistle back, and don’t you dare go near him and

I wish I could think of more to mew, but I cannot

I May Have a Surprise
http://sites.google.com/site/psalmofdreams/Home/introduction-to-babel-grammar/i-may-have-a-suprise

Epistle LXXXVII: I may have a surprise

My dearest bride Qwasáta

I miss you far more than I can describe in words. It has been quite lonely here in the fleet. We have been enduring a great blizzard that comes rippling out from the Void. It is difficult enough just to keep the living ships and cadlongs and glass and hot air balloons intact, but the quantum dæmons have been pouring out again and do not fear the cold and nothingness. I am been happy beyond words to receive these epistles from you, although sometimes I think the letter is still being written even as I read it, and that can be a rather strange impression indeed as if thou and I were experiencing the same dream and at the same time.
I must admit I am not at all sure how to respond unto all of these intricacies and difficulties of language. I do have an idea, perhaps a surprise, but I am not yet able to share it with you. I have saved everything you have written, every doodle and sketch, all of the lost and spinning words that you have collected throughout the great days of days, and it occurs unto me that I may not be able to elucidate grammar too much, but I can start forming some lists about the different persons and civilizations that we have met. I have several pages here which I have reorganized and copied out again with mine own hand, and so I think that the next epistle that I shall send you will involve names and persons and perhaps time. I shall try to paint out all of the names that I remember.
In the meanwhile Great-Uncle Táto has copied out a list of the Level Six Suffixes for me to start painting out. He says that they are modals and that one can use more than one of them upon the same word. And appearently one inflects them upon the predicate experiencer. Here’s the list he has for me.

Level Six Suffix: Modals*

·ajhwor X wants to, wishes to (root)
·alkhut X refuses to (root)
·apreis X gnows (how) (root), gnows (dialect)
·apyaikh X plans, schemes, designs (root)
·aqluir X ought to (root)
·athwar X hath to, must (root)
·atwot X yzzz afraid to, fears to (root)
·atyor X hopes to (root)
·eqhukh X thinks about, considren (root)
·ejet Because, since X yzzz (root)
·emfher X almostly yzzz, doth (root)
·epleis X begins to (root)
·epyis X prefren to (root)
·eqras X may, might (root)
·etwur* causative ensuring construction; (root) causes, ensures somewhom/somewhat
·etwúreu* irrealis causative, ensuring construction; may (root) cause, ensure somewhom/somewhat
·iimpi X yzzz about to,on Þe point of (root)
·ofhyor X ends, stops (root)
·opwar X tries to, attempts to (root)
·oqriir X yzzz supposed to, should (root)
·oqyus X resemblen, yzzz similar to (root)
·otros X dislikes (root)
·otwes X ought not to, must not (root)
·otyus X yzzz prepared, ready to (root)
·upwur X feigns to, pretends to (root)
·uqros X yzzz allowed to, may (root)
·uthyar X yzzz inclined to, cares to (root)
+ Ur* causative ensuring construction; X causes, forces, lets, ensures (root) to betide

Great-Uncle Táto saith that these are quite easy to use. I think of mine own imagination I can concoct a few examples for us.

Kuxhayàjhwor tsenastélàrejikh Puîye.
Puey wants to, wishes to kiß Þe Princess
Kuxhayàlkhut tsenastélàrejikh Puîye.
Puey refuses to kiß Þe Princess.
Kuxhayàpreiss tsenastélàrejikh Puîye.
Puey nows how to kiß Þe Princess.
Kuxhayàpyaikh tsenastélàrejikh Puîye.
Puey plans, schemes, hath designs to kiß Þe Princess.
Kuxhayàqluir tsenastélàrejikh Puîye.
Puey ought to kiß Þe Princess.
Kuxhayàthwar tsenastélàrejikh Puîye.
Puey hath to, must kiß Þe Princess.
Kuxhayàtwot tsenastélàrejikh Puîye.
Puey is afraid to, fears to kiß Þe Princess.
Kuxhayàtyor tsenastélàrejikh Puîye.
Puey hopes to kiß Þe Princess.
Kuxhayèmfher tsenastélàrejikh Puîye.
Puey almostly kißes Þe Princess.
Kuxhayèpleiss tsenastélàrejikh Puîye.
Puey begins to kiß Þe Princess.
Kuxhayèpyiss tsenastélàrejikh Puîye.
Puey prefren to kiß Þe Princess.
Kuxhayèqrass tsenastélàrejikh Puîye.
Puey may, might kiß Þe Princess.
Kuxhayiîmpi tsenastélàrejikh Puîye.
Puey is about to, on Þe point of kißing Þe Princess.
Kuxhayòfhyor tsenastélàrejikh Puîye.
Puey ends, stops kißing Þe Princess.
Kuxhayòpwar tsenastélàrejikh Puîye.
Puey tries to, attempts to kiß Þe Princess.
Kuxhayòqriir tsenastélàrejikh Puîye.
Puey is supposed to, should kiß Þe Princess.
Kuxhayòqyus tsenastélàrejikh Puîye.
Puey resemblen, is similar to one kißing Þe Princess.
Kuxhayòtros tsenastélàrejikh Puîye.
Puey dislikes kißing Þe Princess.
Kuxhayòtwes tsenastélàrejikh Puîye.
Puey ought not to, must not kiß Þe Princess.
Kuxhayòtyus tsenastélàrejikh Puîye.
Puey is prepared, ready to kiß Þe Princess.
Kuxhayùpwur tsenastélàrejikh Puîye.
Puey feigns, pretends to kiß Þe Princess.
Kuxhayàqros tsenastélàrejikh Puîye.
Puey is allowed to, may kiß Þe Princess.
Kuxhayùthyar tsenastélàrejikh Puîye.
Puey is inclined to, cares to kiß Þe Princess.

One is not at all sure how the suffix –ejet fits in there, Because, since X is root, nor all of the causative suffixes -etwur, -etwúreu and +ur. I rather like the sound of the last one. Ur. Ur. Ur. It even sounds like causing or ensuring that something comes to pass.
I wish I could think of more to mew, but I cannot. I miss you terribly and just hope that you and Fhermáta are having a good enough time in the Otherworld. Would you like me summon Karuláta unto the Shade? Under the terms of Trernanókùthuwo, The Truce of Heaven, I am giving the Otherworld unto my youngest Sister as feoff in my name. If you are uncomfortable with the Nightmares there or if thy Divine Uncle is bothering you, I shall ask your Father whether I can invoke my rights as the future Sun Emperor and cede all the Otherworld to my youngest Sister.
Please kiss Fhermáta for me and take care of Fhólus and Aîya. If you wish for me to come for you, please let me know. It is very cold and dark here, and I miss you a great deal.
Yours, for ever. Puey.

This epistle keeps changing form

[Smudges]
http://sites.google.com/site/psalmofdreams/Home/introduction-to-babel-grammar/-smudges


Epistle LXXXVI: [smudges]

[This epistle keeps changing form, sometimes it is paper and othertimes living water, and sometimes skin, and sometimes it becomes some strange and unclassifiable fruit covered in furr and writing.]

This is a very difficult epistle for me to write, my love, and I mean it quite literally. Some fey Uncle of mine keeps coming by and … changing reality all around me. I’m afraid I don’t quite understand the Otherworld. I think I can guess why it is that the Immortals themselves need a place to dream, but this place is rather untamed and

Are you writing about me?

No, My Heart Raven.

Pity. I’ll be back.

Yes, he’ll be back. He’ll probably be bringing some new monster or paradox or number or color with him. Either that or another one of his nymph sweethearts. Uncle Raven has many sweethearts, my Puey, far more than one could possibly imagine. Anyway, I think I can guess that the Immortals themselves need dreams within their dreams, and it makes sense that this used to be the place where the Nightmares came to be.
Of course, as soon as you and I become the Sun Emperor and Moon Empress we’ll just put Karuláta in charge of all the Otherworld, or at least as much of it as any mortal child can control. At least I understand Kàrula. And she sleeps at night and takes frequent naps, so we can always catch up with her, but our Heart Raven

I’m back.

Yes.

You were writing about me.

I was just writing that you don’t sleep. Look, you can read right o'er my shoulder. Why do adult units so frequently read o'er my shoulder? Puey, do you witness this phenomenon also? I’m sure that Great-Uncle Táto has been leaning his golden beak upon your shoulder and reading what you write also.

Write more about me.

That’s about it. I was planning on writing about grammar.

But you could write about me.

I’d rather write to Puey about language.

That’s just so dull. Perhaps you could tell Puey about what a great Uncle by marriage I shall be unto him. Ask him whether he’s planning on naming his sixty children after me?

Why do I have to write anything? Your words bleed right into the papyrus.

Fine, I’ll say it again. Puîyos my Lad! Lucky lad! Young lad. Gossoon. What was I saying?

You were

Stop being so annoying and innocent and sweet and stupid at the same time! I’m Raven and I’m taking control of this grammatical schmrattical enterprise. Raven, I’m ordering you … wait, I’m Raven. Unto whom are we writing?

I think you were doing the majority of the writing.

I say you should have about thirty children and name them all Raven. What a splendid name that shall be!

I don’t think I shall have any children hight Raven.

Oh you’re just like your Mother! I kept telling her that you should be hight after me.

Puey will be doing the naming.

Good, then all we have to do is convince him to name the children after me.

Our Heart Raven …

Call me Uncle.

Uncle Raven.

Don’t call me Uncle. I’m a divine Ásaru! I deserve respect!

Yes, honored Raven.

Too formal. Call me Uncle.

Is there anyway I can just write to Puey my one true love?

Puey? Do I know a Puey? Puîye is a maiden’s name, right? Is she cute?

Puey is my intended husband, the future Emperor.

Oh. The one with the lass’ name. How odd. Ah! Puîyos! Your Mother’s project, of course.

Please do not talk about my beloved as if he were a scheme or a plot.

But he is. Your Mother’s plot. She’s more devious than I am. At least my trickiness is out on the open. Oh, and if you see any of my wives, tell them that I’m … helping widows and orphans and … I don’t know … just make up a plausible story.

Do you help widows and orphans?

Noooooooo. Not if I can help it.

Hardly a plausible story.

Are the widows cute?

I’m taking the letter back. I’m writing to Puey. What you do, I don’t care.

If you don’t want me around … then I’ll go.

Hmmm. I can’t believe I just wrote ‘hmmm.’ How odd. Puey, my beloved …

Shall I summon Fhermáta for you, my little neiceling?

No, I’m sure she’s doing something responsible and appropriate for an older sister.

She’s taking a nap I think. Fhermáta, she’s Puîyos’ Sister, right?

Yes.

She’s probably looking for an husband. There are so many beautiful ravens in the Shade.

I rather doubt it. Raven, I’m going to write about grammatical aspect. But first I’m going to respond to what Puey wrote about the Injunctive Mood. I’m

Aspect? Does that involve nymphs?

No.

Sylphs? Sylphs are pretty.

It doesn’t involve female elemental spirits.

Oh.

Aspect involves

Nymphs?

That’s it, I’m leaving. I’m writing to Puey.

Do you think Puey could introduce me to some nymphs?

I’m calling your wives.

What! What type of pious neice are you!

Where is honored Fhifhìfhru?

Ur … I told her I was meditating.

Puey, I was delighted to read

Are you going to tell me about aspect?

It describes how an action or state came about. Babel has five different aspects which may be applied to words in certain cases, and they can describe, for instance, whether something happens once or many times, whether it continues to come to pass, whether it always happens, whether it is fated to betide.

Am I fated to find more nymphs?

Bye, Uncle. I’m climbing this tree and writing up here.

But … we have to spend time together. You have an entire side of the family that you need to love. Have I shown you my collection of paradoxes?

Perchance later.

Prime numbers! I created prime numbers! Come back! I have so many prime numbers to share with you!

Ciao.
I’m in a tree now. It’s a rather gnarled and metallic tree, and little nightmares are crawling up and down the side of it with their long and spindly legs. And I think these branches are actually separate spirit creatures that dwell in the ecology of mnemes and causalities.
My beloved, I was quite happy to read what analysis of the Injunctive Mood, with Great-Uncle Táto’s help of course. Just to be complete I shall draw mine own little chart of the forms of the Injunctive Mood.


Summary of the Injunctive Mood

Level Four Suffixes:

+ Khrúju qìr xhmé injunctivë mood
+ Xhmuju injunctivë mood
+ Suju negativë injunctivë mood, intends not, shalt not

Level Fivë Suffixes:

·ampei injunctivë mood (presumptive mode)
·ampeit I/wee – injunctivë mood (presumptive mode)
·ampeis you – injunctivë mood (presumptive mode)
·ampein Hee/shee/hit/they – injunctivë mood (presumptive mode)

Locative Phrase:

+ Qìr xhmé injunctivë mood (especially used with subjectless clauses and the mediopassive voice)


And the xhlélejo injunctive mood I think you summarized very well, for it means thinking of doing and intending to do and about to do and for to express ought to and should to and intention. The mood as been rather informalized, as Great-Uncle Táto was right to tell you, for strong commands and meditation and prayer.

Khníjuràmpeint Puîyus.
Puîyus shall sing.
‘Tis prayed Þæt Puîyus shall sing
Puîyus intends topsing.
Puîyus should, ought to sing.

I think it is interesting that some ancient grammarians actually thought that the injunctive was an aspect and not a mood. It is understandable why they had that confusion, since the injunctive suffixes are found in two different positions, both as the level four suffixes +khrúju qìr xhmé and +xhmuju as well as the level five suffix -ampei. But the injunctive must logically be a mood since we find it used in the Secondary Modes but also because it is used with different aspects.

For instance we can have the injunctive mood used without an aspect at all as in:

Ptiîkha khrúju qír xhmè theupíyayùpwar Puîyeyan!
Ptiîkha xhmuju theupíyayùpwar Puîyeyan!
Ptiikhayàmpein theupíyayùpwar Puîyeyan!
Puey shall kiss the maiden indeed on her forehead and on purpose!
Ptiîkha suju theupíyayùpwar Puîyeyan!
Puey shall not kiss the maiden indeed on her forehead and on purpose!

Ptiîkha khrúju qír xhmè yojhwa theupíyayùpwar Puîyeyan!
Ptiîkha xhmuju yojhwa theupíyayùpwar Puîyeyan!
Puey shall keep on kissing the maiden indeed on her forehead and on purpose!
Ptiîkha suju yojhwa theupíyayùpwar Puîyeyan!
Puey shall not keep on kissing the maiden indeed on her forehead and on purpose!

Ptiîkha khrúju qír xhmè yupwar theupíyayùpwar Puîyeyan!
Ptiîkha xhmuju yupwar theupíyayùpwar Puîyeyan!
Puey shall finish kissing the maiden indeed on her forehead and on purpose!
Ptiîkha suju yupwar theupíyayùpwar Puîyeyan!
Puey shall not finish kissing the maiden indeed on her forehead and on purpose!

Ptiîkha khrúju qír xhmè yoaqe theupíyayùpwar Puîyeyan!
Ptiîkha xhmuju yoaqe theupíyayùpwar Puîyeyan!
Puey shall be kissing the maiden indeed on her forehead and on purpose!
Ptiîkha suju yoaqe theupíyayùpwar Puîyeyan!
Puey shall not be kissing the maiden indeed on her forehead and on purpose!

Ptiîkha khrúju qír xhmè yoakhwe theupíyayùpwar Puîyeyan!
Ptiîkha xhmuju yoakhwe theupíyayùpwar Puîyeyan!
Puey shall always be kissing the maiden indeed on her forehead and on purpose!
Ptiîkha suju yoakhwe theupíyayùpwar Puîyeyan!
Puey shall not always be kissing the maiden indeed on her forehead and on purpose!

Ptiîkha khrúju qír xhmè yaipoi theupíyayùpwar Puîyeyan!
Ptiîkha xhmuju yaipoi theupíyayùpwar Puîyeyan!
Puey shall be fated tokiss the maiden indeed on her forehead and on purpose!
Ptiîkha suju yaipoi theupíyayùpwar Puîyeyan!
Puey shall not be fated to kiss the maiden indeed on her forehead and on purpose!

If one wishes to apply aspect one must remember that one cannot add more than one level five swètwan suffix unto the same participle. Aspect suffixes may only be used in the presumptive mode and upon the experiencer case, the construct case, and the ingeminate case. There are only five different aspects in Babel. These suffixes are quite interesting because each one has a generic form, plus a first person form ending in –t, plus a second person form ending in –s, and a third person form ending in –n.
And these are the five different aspect suffixes that we have in Babel.

Level Fivë Suffix: Aspect
(presumptivë mode: experiencer, construct, ingeminate case)

·ojhwa imperfect aspect, ek plural absolutivë case
·ojhwat I/wee – imperfect aspect
·ojhwas you – imperfect aspect
·ojhwan Hee/shee/hit/they – imperfect aspect
·upwar perfect aspect, ek singular absolutivë case
·upwart I/wee – perfect aspect
·upwars you – perfect aspect
·upwarn Hee/shee/hit/they – perfect aspect
·oaqe progreßivë aspect
·oaqet I/wee – progreßivë aspect
·oaqes you – progreßivë aspect
·oaqen Hee/shee/hit/they – progreßivë aspect
·oakhwe eternal aspect
·oakhwet I/wee – eternal aspect
·oakhwes you – eternal aspect
·oakhwen Hee/shee/hit/they – eternal aspect
·aipoi vatick aspect
·aipoit I/wee – vatick aspect
·aipois you – vatick aspect
·aipoin Hee/shee/hit/they – vatick aspect


Yes, we just have five aspects, and they level five suffixes. One can count them off upon one’s fingers, so let’s get busy and start memorizing them. The best part, though, will be using these abstract sounds and turning them into the words which we use everyday.
Before we dive into the wonders of the five aspects, and let me assure you that these aspects will change your life, you’ll be thinking about how something exists or changes or comes to be all the time, I shall mention that these aspects do not refer to time at all, they are not points in the past or the present or in time to come. In order to express a period of time one has to use a locative phrase, or a participle modifying another in an unmarked relative clause or in the ingeminate case. For instance we have the participles lrún and khlún and fhúna all of which mean those who are in the past, are nostalgic for someone or something and khmaô and qí and sámo, sámoyot and fhiîn which all mean those who are present, recent, contemporary and fhwún and lyár those who are in the future, are hopeful for someone or something. Such terms are quite often found in the locative case with affixes such as +qir, -atser, -aloi, -exhyeu and +se. We also have certain set adverbial phrases such as qìr pé now, in the present and qìr té then, next, eft and qìr xhré in the past, then and qìr xhré xhré in the far past, præterpluperfect.
But the five aspects are fun in a slightly different way. Shall we start discussing them the aspects one by one?

Imperfect Aspect

The òjhwaju imperfect aspect is used for to shew that something is ongoing, continuous, unfinished or more than once. The ending is charactered with the suffix -ojhwa.
Senípási xhamarnafhinùtya khmeníwayòjhwa.
The sky pirate is hyper on some pink lemonade.
The sky pirate continues to be hyper on some pink lemonade.
The sky pirate is not finished being hyper on some pink lemonade
The sky pirate is hyper on some pink lemonade more than once.

Xhesteuyimòjhwan tsenasélàrejikh Puîye.
Puey kisses the princess on her cheek.
Puey continues to kiss the princess on her cheek.
Puey has not finished kissing the princess on her cheek.
Puey kissed the princess on her cheek more than once.

Perfect Aspect

The upwàrju perfect aspect is used for to shew that something is not ongong, not continous, finished, or betides just once. It is the opposite of the imperfet aspect, an aorist if one will. The ending is characterized with the suffix -upwar.

Senípási xhamarnafhinùtya khmeníwayùpwar.
The sky pirate has finished being hyper on some pink lemonade.
The sky pirate does not continue being hyper on some pink lemonade.
The sky pirate is hyper on some pink lemonade once

Xhesteuyimùpwarn tsenastélàrejikh Puîye.
Puey has finished kissing the princess on her cheek.
Puey does not continue kissing the princess on her cheek.
Puey kissed the princess on her cheek once.

Progressive Aspect

The oâqeju progressive aspect is used for to shew that something is immediate and ongoing. It is more vivid than the òjhwaju imperfect aspect, and it means that something was happening or is happening or will be happening. The ending is characterized with the suffix -oaqe.

Senípási xhamarnafhinùtya khmeníwayoâqe.
The sky pirate was being hyper on some pink lemonade.
The sky pirate is being hyper on some pink lemonade.
The sky pirate shall be being hyper on some pink lemonade.

Xhesteuyimoâqen tsenastélàrejikh Puîye.
Puey was kissing the princess on her cheek.
Puey is kissing the princess on her cheek.
Puey will be kissing the princess on her cheek.

Eternal Aspect

The oâkhweju eternal aspect is used to show that something happens in the context of eternity. It often means that something has always happened or does always happen or will always happen. It is also used as a gnomic aorist, if you will, to describe general timeless truths. The ending is characterized with the suffix -oakhwe.

Senípási xhamarnafhinùtya khmeníwayoâkhwe.
The sky pirate always was hyper on some pink lemonade.
The sky pirate always is hyper on some pink lemonade.
The sky pirate always will be hyper on some pink lemonade.
The sky pirate is eternally hyper on some pink lemonade.

Xhesteuyimoâkhwen tsenastélàrejikh Puîye.
Puey was always kissing the princess on her cheek.
Puey is always kissing the princess on her cheek.
Puey will always kiss the princess on her cheek.
Puey eternally kisses the princess on her cheek.

Sometimes it is a little difficult to give the impression of a timeless gnomic truth, but one can think of some examples.

Khyeloasoâkhwen khmálerelùpwar.
Þe ocean is vast.

Euxiyoâkhwen jhpaipasàraxim.
A ballerina princess dances.

Qyekhenoâkhwen jakhtaqtayùpwar.
A warrior kills.

And in the above examples you will notice that I used the suffix –upwar as the singular absolutive suffix, for it is both a case affix as well as an aspect. In terms of vocabulary above I have used khyèloas those who are extremely large, great and khmálerel seas, oceans.

Vatick Aspect

The aipoîju vatick aspect is used to shew that something is fated to be or come about. This is the aspect used to imply that something is portentious, weighty, or doomladen. It is a little similar unto the injunctive mood in that it can be that something must come about or should be. Sometimes it can mean that one professes something to be true or prophecies something to come about or expects this to be. This aspect also has the connotation that something is done religiously or according to cultick practices. This aspect is used for prophecies and visions. It implies expectation or strong belief. If you need a simple translation just fall upon is fated to be and then let your mind wander off unto other possibilities. The ending of this aspect is characterized with -aipoi.

Senípási xhamarnafhinùtya khmeníwayaîpoi.
The sky pirate is fated to be hyper on some pink lemonade.
The sky pirate is doomed to be hyper on some pink lemonade.
The sky pirate must be hyper on some pink lemonade.
The sky pirate should be hyper on some pink lemonade.

Xhesteuyimaîpoin tsenastélàrejikh Puîye.
Puey is fated to kiss the princess on her cheek.
Puey is doomed to kiss the princess on her cheek.
Puey must kiss the princess on her cheek.
Puey should kiss the princess on her cheek.

If one compares the imperfect aspect, the perfect aspect, and the progressive aspect then
Wait, I need to see what Uncle wants.

Create some interesting examples! Something with nymphs!

No, Uncle.

At least use khrèjhar as the predicate. Every grammar has to use killing as the sample predicate.

Why is that? When did that custom begin? In my grammar, and I do hope it will be the exhaustive Complete Babel Grammar and Lexicon, I want there to be fun and whimsical examples. I’m going to use fhìntro, fhifhìntri those who tickle someone or something.

Mention nymphs!

Uncle, I think your soîpras brides are looking for you.

Really? I’ve got to go!

My beloved Puey, one can compare the imperfect aspect, the perfect aspect, and the progressive aspect in these sentences such as follows:

Fhifhìntro Puiyùsejikh Fhermáta.
Fhermáta tickles Puîyus.
Fhifhintroyoâjhwant Puiyùsejikh Fhermáta.
Fhermáta tickles Puîyus.
Fhermáta continues to tickle Puîyus.
Fhermáta keeps on tickling Puîyus.
Fhifhintroyùpwarnt Puiyùsejikh Fhermáta.
Fhermáta tickles Puîyus once.
Fhermáta finished tickling Puîyus.
Fhifhintroyoâqent Puiyùsejikh Fhermáta.
Fhermáta is tickling Puîyus.

What type of sample sentences are those? Who appointed you the Glossopoeist of the Land? I’m creating some sentences now.

Why does everyone keep trying to add to my grammar?

Okay, these are the perfect examples for the perfect aspect et cet et cet.

Khrèjhar Puîyus syofhèyaning xotóla.
The well-zoned heavenly nymph killed Puîyus on purpose.
Khrejharoâjhwant Puîyus syofhèyaning xotóla.
The well-zoned heavenly nymph kills Puîyus on purpose.
The supple heavenly nymph continues to kill Puîyus on purpose.
The well-zoned heavenly nymph keeps on killing Puîyus on purpose.
Khrejharùpwarnt Puîyus syofhèyaning xotóla.
The well-zoned heavenly nymph kills Puîyus once on purpose.
The well-zoned heavenly nymph finished killing Puîyus on purpose.
Khrejharoâqent Puîyus syofhèyaning xotóla.
The well-zoned heavenly nymph is killing Puîyus on purpose.

See, aren’t those better examples?

Beloved Lord Raven, I can see Fhifhìfhru running o'er the hills.

Oh! Gotta go!

He’s gone. Sigh. Did I just write ‘sigh?’ This is a strange realm. I suppose I should mention that syòfhe is one of our words for heavenly nymphs while xotóla means well-zoned maidens and those who are supple, have loverly hips.

Aspect markers may be affixed unto the Subject in the Experiencer Case, the Predicate in the Experiencer Case, or to a participle starting an unmarked relative clause in the Experiencer Case. Aspect markers are never affixed unto the Locative Case, the Vocative Case, or the Ergative Case. They may only be affixed unto the Experiencer Case, the Construct Case, and the Ingeminate Case. Plus the aspect suffixes –upwar and –ojhwa may be used to form the Absolutive Case. Why may only the Experiencer, Construct, and Ingeminate case take aspect? It’s all because of the wonderful Hierarchy of Cases. Shall we review for a moment?

Tsenàthwotso xhiqhilayàxhmikh
Þe Hierarchy of Cases


May take Aspect in Þe Presumptivë Mode
May not take Aspect
First Level
Experiencer Case
Vocativë Case
Second Level
Construct Case
Locativë Case
Third Level
Ingeminate Case

Fourth Level
Absolutivë Case
(·upwar/·ojhwa)
Ergativë Case

One could not say taê qúrayupwar for one who hath finished being a regent king, nor can one say qir qieloakhwe for in the eternal hill or even jakhtaqtayanoakhwe for the warrior who always is doing something on purpose.

One could say:

Qúrayùpwarn kú.
He was a viceroy king ond is no nmore.
Jaê úxhrejor qúra kae yupwar pú.
I see Þe one who finished being viceroy king.
Jaeyoâkhwet úxhrejor qúra kae yupwar pú.
I alwey see Þe one who finished viceroy king.

Axhíxhi teir qúrayùpwar.
You, who have finished being viceroy king are purple.

Tiqúrayùpwar tìlyár
You, who have finished being viceroy king, are shy and hopeful.

Xhthènteqhe qir qiêl qieloâkhwe kú.
Hee goeth into Þe hills, Þæt last for ever.

Thèker jakhtàqtayan qéyoâkhwexing.
The warrior who lasts for ever ks jumping.

Aspect markers may also be used with personal pronouns.

Qúra kúyupwarning.
He wæs Þe viceroy king ond is no nmore.
Jaê’ úxhrejor qúra kae yupwar púyoakhwet.
I alwey see Þe one who finished being viceroy king.

However, since personal pronouns altogether lack the absolutive case, if one finds –upwar and –ojhwa upon a personal pronoun it must be the perfect aspect and imperfect aspect respectively.

Jaê kúyentalupwar púxhli.
I see the ones who were happy once.
Jaê kúyontrinojhwa púxhli.
I see the one who are sweet many times.

The aspect markers have the
Where are Fhólus and Aîya? I hope they’re not getting into all sorts of trouble in the Otherworld. Who truly knows what is coming to pass in a world formed of Our Heart Raven’s imagination? Anyway, the aspect markers may end in –t for a first person subject, -s for second person, and –n for third person. The endings –t, -s, and –n are most often found on the predicate experiencer in the jùkhpo comment mood. Only occasionally are the suffixes –t, -s, and –n found upon khyèqa subject experiencers, the construct case, the ingeminate case, unmarked relative clauses in the experiencer case, or in the irreals mood or xhlélejo injunctive mood.

Xhthenteqheyùpwarn lwánòlutakh Puîye khnieràmpei tsenastélàrejikh.
Puey wended to Þe castle once intending to kiß Þe Princess.

Khmíroâkhwet stélàrejikh pú.
I eternally love Þe Princess.
Khmíroâkhwet stélàrejikh tú.
You eternally love Þe Princess.
Khmíroâkhwen stélàrejikh kú.
They eternally love Þe Princess.
Khmírétyaiyoâkhwe stélàrejikh xá tú!
Alwey love Þe Princess!
Khmíroâkhwet khem khmíroâkhwe jit jin.
I eternally love hir who eternally loves mee.

The aspect markers are considered very emphatic. Has anyone seen Fhermáta either? Perhaps she’s getting lost somewhere in the floating castles that dwell in this land. In terms of the aspect suffixes, usually one or two of them are used in discourse and context takes care of the rest. For instance, if one were describing a story wherein the aspect only happened once, one may use the suffix –upwar once or twice, and then omit the aspect suffix until it is necessary to indicate a different aspect. I think I can come up with a rather contrived example.

Xhthenteqheyùpwarn xhmir Jaràqtu Puîyus. Jaeyùpwarn kúxing. Xhthènteqhe qiêlutakh kú’ aqhus …
Puîyus wended to Jaràqta (once). Hee looked about ond finished looking about. Hee wended to Þe hills (once) ond …

What type of examples are those!

My heart Raven, why are you here again?

I’m tired of your silly examples. You should have written:

Xhthenteqheyùpwar xhmir Jaràqtu syofheyùpwar xotóla. Jaeyùpwarn syofheyùpwar xotóla. Xhthènteqhe qiêlutakh syofheyùpwar xotóla’ aqhus …
The well-zoned heavenly nymph came unto Jaràqtu. The supple heavenly nymph finished looking about. The well-zoned heavenly nymph wended to the hills and …

Honored My Heart Raven?

Yes?

I find it difficult to believe that you and my Mother are twins. You seem quite unlike.

Yeah, she was never any fun.

I’m going to continue discussing grammatical aspect.

How are my daughters doing?

Karuláta? Ixhúja? They’re fine.

Have you considered visiting them?

I have to visit my feral children? Must I, in truth?

You’re quite correct. I am not entirely sure that Mother Khwofheîlya would approve of another Immortal Ásaru appearing on the verandā of her crannog and trying to run her household. Mother Khwofheîlya was not at all sure what to do with my Mother.

Does little Karuláta talk about me? She does have mine eyen.

From time to time. Shall we discuss grammar now?

What about my little darling precious adorable little Ixhúja?

Ah … I am uncertain. Ixhúja is quite laconic by nature.

I’m sure she purrs about me all the time.

One would assume that is true. She does have your boisterous chaotic spirit, when she’s not starting fights and breaking down walls and causing all sorts of trouble … shall we discuss grammar?

Do you have to?

Puey, my love, and I’m addressing him now in this epistle.

Do you e'er write letters to me?

No.

You don’t have to. My Ravens read all the epistles that you read, as well as your notebook entries and the versions of your lexicon. You probably should be offended, but you seldom write of anything of interest unto us. It seems you mostly write about Puey, and he’s barely even Ravenlike in his activities.

Babel aspect is often difficult to translate into the Language of Beasts, hence

I’m just saying, you don’t mind if I take o'er your epistles, do you, my little jhkhefhtiiriiliîxing neiceling, that little Puîyos, begotten of my imagination, I did after all introduce his parents unto each other …

I thought my Mother …

Oh don’t listen to anything she says. She just makes it all up as she goes along. She’s hardly trustworthy at all, your Mother.

I just thought

Oh the things I know about her. We that are Immortal and are arrayed in Time, we have all eternity to spy upon each other and trick our Siblings, and oh what I could tell you about your Mother! What I could say! What you could learn! I suppose I should tell you at some time. Would you like me to tell you?

No.

Have you written your Mother recently.

No.

Do you like me? Or do you just like Puey?

I … of course I like you. Uncle. Raven Lord Person.

You don’t like anyone at all save Puey, and you only like his Sisters as extensions unto himself. I think you only tolerate the Triîm thralls because he treats them as pets.

I freed the slaves.

Did you now? There will always be slaves, for as long as children are born.

May I return to my letter to Puey.

No. And I think you only like Ixhúja my Daughter because she reminds you of Puey also.

I … I want to return to

Your secret is safe with me. Don’t worry, it’s not so bad. I don’t think Khnoqwísi really likes anyone who doesn’t remind her of Kàrijoi, that nitwit, that dumbcluck. You are quite like unto her. Shall I get you something to drink? Some mineral water, some mead tea, some pink lemonade perchance?

No thank you.

I can’t believe your Mother ran away from the Divine Clan of Áme just to stay with your Father, how inscrutable is that? And with the Crown Prince of all folk. One cannot plausibly account for her taste.

Babel aspect is often difficult to

All I’m saying is that Raven may be a Son of my thoughts, but he does not quite seem to have the attributes that one would expect of a Xiêker a Xòrmakh an Khnèxufha, a Son of Raven.

Babel aspect is oft difficult for to translate into the Language of Beasts. I shall create a few examples.

Khníjuròjhwant Puîyus.
Puîyus sings.
Puîyus continues to psing.
Puîyus sings many times.

Khníjurùpwarnt Puîyus.
Puîyus sang.
Puîyus finished singing.
Puîyus sings once.

I’m just saying, my little neiceling, that one would expect that my child would be far trickier than Puîyus has ended u up being. He’s far too nice and pious and for his own, he’s following the rules and honoring his parents and combing his melancholy blue tresses and petting squirrel muffins or whatever he does all the day long. Does that sound like me?

I would not know, my Heart Raven.

Shouldn’t he be setting fire to crannog and castle alike, shouldn’t he be starting wars and ending wars and kicking armies aside and winking at maidens. Yes, lots of maidens and sylphs and nymphs and sweethearts. How many other sweethearts does my Son have? Perhaps in that particular aspect Puîyus is like unto me.

I’m continueing with the epistle.

Khníjuroâqent Puîyus.
Puîyus was singing.
Puîyus is singing.
Puîyus shall be singing.

Khníjuroâkhwent Puîyus.
Puîyus alwey sings.
Puîyus eternally sings.
‘Tis a general timeleß statement Þæt Puîyus sings.

Khníjuraîpoint Puîyus.
Puîyus must sing.
‘Tis doomed Þæt Puîyus must psing.
Puîyus should be singing.
‘Tis believed Þæt Puîyus shall psing.
‘Tis prophecied Þæt Puîyus shall psing.
‘Tis expected Þæt Puîyus shall psing.
Puîyus sings religiously.
Because of cultick practices, Puîyus sings.
‘Tis fated Þæt Puîyus sings.

So, my little neiceling, do you mind whether I call you that, I don’t suppose you’ve reconsidered having other co-wives in your household? Personally I don’t understand why Puîyus should even consider asking you for permission at all, wasn’t he already supposed to be betrothed to one of my Daughters or other, I don’t remember which one, it can be so difficult to keep track of everything.

Raven, if you get the impression that I’m no longer paying attention to you, you would be quite correct. The suffix –upwar may ek be used to form the singular form of the absolutive case, and the suffix –ojhwa may be used to form the plural form of the jèxhle absolutive case. This may only be applied unto participles, since the personal pronounds do not form the absolutive case, nor do relative pronouns. For instance one says:

Seiyújar stélarùpwar Puîyeyan.
Puey bashfully thinks about Þe princess on purpose.
Seyújar stélaròjhwa Puîyeyan.
Puey bashfully thinks about Þe princesses on purpose.

Seîkuxha stélarùpwar Puîyeyan.
Puey shyly kißes Þe princess on purpose.
Sèkuxha stélaròjhwa Puîyeyan.
Puey shyly kißes Þe princesses on prupose.

I shall create a table to show

Oh! Oh! Oh! Neiceling! May I create some examples to

I’ve decided that henceforth only I shall be the one to create examples in my epistles.

Are you saying the Traîkhiim have ruined it for everyone? Unfair! Why I oughta poke them! Where are they? I hope they’re not swimming in my chocolate ponds.

Traîkhiim do not swim.

They may learn how to once they discover my chocolate ponds.

Uncle?

Yes?

Aren’t you supposed to be in charge of Nightmares?

Ah … yes.

And you’re sitting in a tree and helping your neice write a letter?

Indubitably.

Forgive me saying this, but when do you … go about your … honored tasks?

Ah … whenever I feel like it. I don’t keep to a schedual, not like my brethren the Stars! They’re quite comfortable with cycles and seasons and time. Bah! I just let the spirit move where where wish to be moved.

Here is almost everywhy every way that one can tèqlinon decline a Babel participle in terms of aspect along with emotional temporal participles. Just for fun, since the injunctive suffix –ampei is also a level five suffix, I shall include it in the table I’m at painting.

Pardon?

Kùxha tsenastélàrejikh Puîye.
Puey kißes Þe Princess.
Kùxha tsenastélàrejikh lrúnatser Puîye.
Puey kißed Þe Princess.
Puey was nostalgick for when he kissed the Princess.
Kùxha tsenastélàrejikh fhiînatser Puîye.
Puey now kißes Þe Princess.
Kùxha tsenastélàrejikh lyáratser Puîye.
Puey shall kiß Þe Princess.
Puey hopes to kiß Þe Princess.
Kuxhayàmpein tsenastélàrejikh Puîye.
Puey intends to kiss the Princess.
Kuxhayàmpein tsenastélàrejikh lrúnatser Puîye.
Puey intended to kiss the Princess.
Puey should have kissed the Princess.
Puey intended to be nostalgic for when he kissed the Princess.
Puey should have been nostalgic for when he kissed the Princess.
Kuxhayàmpein tsenastélàrejikh fhiînatser Puîye.
Puey now intends to kiss the Princess.
Puey now should kiss the Princess.
Kuxhayàmpein tsenastélàrejikh lyáratser Puîye.
Puey intends to kiss the Princess.
Puey shall kiss the Princess.
Puey intends to be hopeful to kiss the Princess.
Puey shall hope to kiss the Princess.
Kuxhayòjhwan tsenastélàrejikh Puîye.
Puey kißes Þe Princess many times.
Kuxhayòjhwan tsenastélàrejikh lrúnatser Puîye.
Puey kißed Þe Princess many times.
Puey is nostalgic for when he kissed the Princess many times.
Kuxhayòjhwan tsenastélàrejikh fhiînatser Puîye.
Puey now kißes Þe Princess many times.
Kuxhayòjhwan tsenastélàrejikh lyáratser Puîye.
Puey shall kiß Þe Princess many times.
Puey is hopeful to kiss the Princess many times.
Kuxhayùpwarn tsenastélàrejikh Puîye.
Puey kißes Þe Princess once.
Kuxhayùpwarn tsenastélàrejikh lrúnatser Puîye.
Puey kißes Þe Princess once ond is finished.
Kuxhayùpwarn tsenastélàrejikh fhiînatser Puîye.
Puey now kißes Þe Princess once.
Kuxhayùpwarn tsenastélàrejikh lyáratser Puîye.
Puey will kiß Þe Princess once.
Puey hopes to kiss the Princess once.
Kuxhayoâqen tsenastélàrejikh Puîye.
Puey is kißing Þe Princess.
Kuxhayoâqen tsenastélàrejikh lrúnatser Puîye.
Puey was kißing Þe Princess.
Puey was hoping to kiss the Princess.
Kuxhayoâqen tsenastélàrejikh fhiînatser Puîye.
Puey is now kißing Þe Princess.
Kuxhayoâqen tsenastélàrejikh lyáratser Puîye.
Puey will be kißing Þe Princess.
Puey will be hoping to kiss the Princess.
Kuxhayoâkhwen tsenastélàrejikh Puîye.
Puey alwey kißes Þe Princess.
Kuxhayoâkhwen tsenastélàrejikh lrúnatser Puîye.
Puey alwey kißed Þe Princess.
Puey always hoped to kiss the Princess.
Kuxhayoâkhwen tsenastélàrejikh fhiînatser Puîye.
Puey now alwey kißes Þe Princess.
Kuxhayoâkhwen tsenastélàrejikh lyáratser Puîye.
Puey shall alwey kiß Þe Princess.
Puey shall always hope to kiss the Princess.
Kuxhayaîpoin tsenastélàrejikh Puîye.
Puey must kiß Þe Princess.
Puey is fated to kiss the Princess.
Kuxhayaîpoin tsenastélàrejikh lrúnatser Puîye.
Puey must have kißed Þe Princess.
Puey is fated to be nostalgic about kissing the Princess.
Kuxhayaîpoin tsenastélàrejikh fhiînatser Puîye
Puey must now kiß Þe Princess.
Puey is fated now to kiss the Princess.
Kuxhayaîpoin tsenastélàrejikh lyáratser Puîye.
Puey shall have to kiß Þe Princess.
Puey is fated to be hopeful to kiss the Princess.

Nieceling, have I told you the story of how I invented the color blue?

I think I shall create just a few more examples.

I was trying to impress this sylph I just met, and I thought, wouldn’t it be nice if I could mantle myself in the heavens and

Here are some examples.

Qúrayoâqen úxha tepoxhmi’ ó.
Someone is being a blue viceroy king for us.

Qúrayoâkhwen úxha tepoxhmi’ ó.
Someone is alwey viceroy king over us.

Íyoâqen qìr toâ Puîyus úxha.
Blue Puîyus is going therethither.

Íyoâkhwen qìr toâ Puîyus úxha.
Blue Puîyus must alwey go therethither.

Euixiyoâkhwenul tlhir ijótlha’ úxha’ okháxeîxul.
Þe many blue birds are alwey dancing over Þe whhhispering mountains.

Újar eixhrejorul stélaroâqen úxha.
Þe blue princess is thinking of many things.

Are you sure you don’t want me to create some examples for you?

I’m doing quite fine without your assistence, My Lord Raven.

Pity.

From my observations on the Language of Beasts

What you pay attention to the twitters and blurps of slugs and birds?

Babel does not have aspects which purely denote time. However, the aspect suffixes which we have are often used in conjunction with these locative phrases in order to express some rather finessed slices of the rainbow of time.

Pé, present tyme; Qìr pé, in Þe present, now
Xhré, past tyme; Qìr xhré, in Þe past, then; Qìr xhré xhré, in Þe far past, pluperfect
Xhmé, intencioun; Qìr xhmé, with intent

Xhlár sojhwayòlkha jhína pfho’ Ixhúja.
Ixhúja eats Þe clockweyth dragonflies.
Xhlár sojhwayòlkha jhína pfho qìr pé’ Ixhúja.
Ixhúja now eats clockweyth dragonflies.
Xhlár sojhwayòlkha jhína pfho qìr xhré’ Ixhúja.
Ixhúja ate clockweyth dragonflies.
Xhlár sojhwayòlkha jhína pfho qìr xhré xhré’ Ixhúja.
Ixhúja had eaten clockweyth dragonflies.
Xhlár sojhwayòlkha jhína pfho qìr xhmé’ Ixhúja.
Ixhúja intends to eat clockweyth dragonflies.
Xhlároâqen sojhwayòlkha jhína pfho’ Ixhúja.
Ixhúja is eating Þe clockweyth dragonflies.
Xhlároâqen sojhwayòlkha jhína pfho qìr pé’ Ixhúja.
Ixhúja is now eating Þe clockweyth dragonflies.
Xhlároâqen sojhwayòlkha jhína pfho qìr xhré’ Ixhúja.
Ixhúja was eating Þe clockweyth dragonflies.
Xhlároâqen sojhwayòlkha jhína pfho qìr xhré xhré’ Ixhúja.
Ixhúja had been eating clockweyth dragonflies.
Xhlároâqen sojhwayòlkha jhína pfho qìr xhmé’ Ixhúja.
Ixhúja intends to be eating clockweyth dragonflies.
Xhlároâkhwen sojhwayòlkha jhína pfho’ Ixhúja.
Ixhúja alwey eats clockweyth dragonflies.
Xhlároâkhwen sojhwayòlkha jhína pfho qìr pé’ Ixhúja.
Ixhúja now alwey eats clockweyth dragonflies.
Xhlároâkhwen sojhwayòlkha jhína pfho qìr xhré’ Ixhúja.
Ixhúja alwey ate clockweyth dragonflies.
Xhlároâkhwen sojhwayòlkha jhína pfho qìr xhré xhré’ Ixhúja.
Ixhúja alwey had been eating clockweyth dragonflies.
Xhlároâkhwen sojhwayòlkha jhína pfho qìr xhmé’ Ixhúja.
Ixhúja intends alwey to eat clockweyth dragonflies.

And in the examples above I have used the word sòjhwa, sòjhwil which is one of our participles for dragonflies, libelul, burrmuru, wiriŋ̃d̀ila, yiriŋ̃d̀iy, and jhína which means clockwork machines, clockweyth, rourage, sibärav, sibärik. And the locative phrases themselves could hav ebeen placed before the object construction xhlár sojhwayòlkha jhína pfho or after the subject Ixhúja.. Both the sentence qìr pé xhlár sojhwayòlkha jhína pfho’ Ixhúja and Xhlár sojhwayòlkha jhína pfho’ Ixhúja qìr pé are grammatical, but the locative phrase may not break apart the construct object. Also, the same sense oc the sentences could have been expressed by adding the aspect unto the subject Ixhúja rather than the predicate xhlár, since the subject was in the experiencer case. Hence Xhlár sojhwayòlkha jhína pfho’ Ixhújayoâkhwe qìr xhmé means Ixhúja intends always to eat clockwork dragonflies. However where these volitional or non-volitional sentences, the aspect could only be applied unto the predicate, since aspect cannot be applied unto the ergative case or the locative case. One could say Xhlároâkhwen sojhwayòjhwa jhína pfho’ Ixhújayan Ixhúja always eats the clockwork dragonflies on purpose or Xhlároâkhwen sojhwayòjhwa jhína pfho’ Ixhúyàyepakh Ixhúja always eats the clockwork dragonflies by accident, with the predicate taking the weight of the aspect.

Oh neiceling?

Ah, you’re still here?

I know, I’m just incourigible. How’s the not yet knowing how to fly thing going for you yet? Anyway, I’ve got a question or comment or complaint for you. It seems to me that we have lots of different locative phrases that refer to present time and past time and being nostalgic and being hopeful but we don’t really have a way to express happening in future timelines. Why the eternal aspect –oakhwe means always and eternally and it can be past and present, but it must logically point to the future, and although we talk about having intended to capture the heavenly sylphs and now intending to capture the heavenly sylphs most of the basic usages of the injunctive mood just logically point unto the future timelines. Why is it that this silly little ballerina love-strook language of yours just has no aspect at all to deal with the future?

Ah … we really don’t need it. Anyway, Puey mentioned in his last epistle that using the injunctive mood in a tlhùthwun volitional clause has many aspects of implying time to come.

Sure, but Princess, it just seems that Burble is broken.

Babel.

Bibble is broken.

No it’s not.

Your aspects and adverbials all just don’t line up. It’s all so assymetrical.

I don’t find that a criticism at all. Here, I’m taking your epistle and writing this out myself. It just shows that Burble is all shattered and in need of help!

Maybe I should stay with Puey’s family for awhile.

Burble is Broken and Bibbled and Blurst!
By Our Heart Raven
Who is very beautiful and lovely and comely
And we all love Raven

Pé present time, qìr pé in the present, now
Khmaô and qí and sámo, sámoyot and fhiîn those who are present, recent, contemporary
Injunctive mood endings
Such as
+khrúju qìr xhmé
Wtsuloîloti and Fhurtènti present realms, places in the present timelines
Xhré past time, qìr xhré in the past, then
Lrún and khlún and fhúna those who are in the past, are nostalgic for something or other I don’t know
And
Xhmuju
Xhmafhùrten and xhmawetsuloîlo past realms, places in the past timelines
qìr xhré xhré in the far past, pluperfect, præterpluperfectly in the pastly past past
← What’s going on here? You don’t have a word xhré xhré meaning far past time rather it means the past indeed. So you have this adverbial that doesn’t connect to anything at all!
And
Suju
We don’t have a word for realms in the far, far past. But then again, does that even make sense? Realms all spin around, eccentric and totaling and teetotalling all about. Wheeeee!
Look, this whole chart is getting all assymetrical here!
Fhwún and lyár those who are in the future, are hopeful for someone or something
And
-ampei
-ampeit
-ampeis
-ampein
And we don’t have any words for realms that are nostalgic or hopeful for anything.
I’m leaving this box blank.
↑ And look all of these participles above me are all concerned with thought and emotion, it’s how we feel about time, at least there we almost get a future-y time thing betiding itself up there.
Xhmé intention qìr xhmé within intent and it is used in almost a quasi-injunctive mood thingy thing thing
I forgot what I was going to write in this box.
qìr té then, next, eft
← Now look at just how lonely this little locative phrase is. Next. Then. It’s all very sad. Where is this adverbial to go? There is no aspect to correspond unto it.
So the injunctive thing thing can be used for intention for past and present but by itself it’s rather future-y.
I still think that qìr té just looks lonely. Can’t we do anything for him? Let’s introduce him to a cute little adverbial maid. They can get married and have lots of adverbial little children. Do you know any cute and docile little locative phrases? I think I shall start hunting around for them.
Why don’t we have any adverbial phrases meaning in trickstery time? Or in a peiratical tide?
I meant to write something here.
Plus we can use those emotional little participles to give emotional time unto the, I’m not entirely sure where I’m heading with this argument but I just know that I’m right.
Wtsuloîlo and Fhùrten future realms, places in the future timelines

Mine Heart Raven, I am not at all sure whether that chart makes any sense at all. It seems to be a comparision of different types of locative phrases and the injunctive mood

You’re far too serious my little childling. No wonder Puey is always running away and steeling muffins and cookies and pies. Is he around here? I’d like to throw scurrying rocks at him.

You are quite right, My Lord Raven, a participle without any aspect upon it at all is the most common way to denote something happening in time to come. Shall I give a textbook example? Something dull I suppose.

Khrèjhar kejoqe kóxhrejoring Puîyus qúra kejoqe púxing.
After Puîyus kills him, I am the regent king.
After Puîyus kills him, I shall be the regent king.

Yes, my darling little nieceling, what a lovely little example you’ve given. Yes, the injunctive mood and the adverbial phrase qìr xhmé can all point unto the future. The injunctivey thing is all about thinking of doing and intending on to doing and about to doing and usually for the doing, méllō, émellon, ḗmellon méllon mélleskon mellḗskon mellḗsō eméllēsa. I think I can give you some examples.

Khniêr altèrtraikh xotóla kae Puîyusan.
Puîyus succeeded in kissing the well-zoned concubine.
Puîyus shall succeed in kissing the well-zoned concubine.
Khniêr khrúju qìr xhmé’ altèrtraikh xotóla kae Puîyusan.
Khniêr xhmuju’ altèrtraikh xotóla kae Puîyusan.
Khnieràmpein altèrtraikh xotóla kae Puîyusan.
Khniêr altèrtraikh xotóla kae qìr xhmé Puîyusan.
Puîyus intends on succeeding in kissing the well-zoned concubine.
Puîyus shall need to kiss the well-zoned concubine on purpose.

And yet one is also reminded of the participle xhnìxhme those who are about to, on the point of being someone or something and the level six verbal suffix –iimpi which means just about the same thing, and they can also point unto time to come.

Xhnìxhme khniêr xhroe’ altèrtraikh xotóla kae Puîyusan.
Khnieriîmpi khniêr xhroe’ altèrtraikh xotóla kae Puîyusan.
Puîyus is on the point of kissing the well-zoned concubine.
Puîyus is fixing on kissing the well-zoned concubine.

Do I need to introduce any vocabulary unto you, my neiceling? Have I taught you the word altèrtrakh, altèrtraikh secondary wives, junior wives, senior concubines, do you know that word yet?

Yes, Raven.

Oh, and xotóla well-zoned maidens.

I’m quite familiar with that word.

We invented that word because of Mother.

Raven, don’t you have an infinite number of dimensions to be ruling?

Sure. They can run themselves. So, as I was saying, we invented the word xotóla for your Mother. The entire idea of feminine beauty comes from her.

I’m sorry … pardon?

The entire idea of beauty really comes from her.

I thought it came from Empress Pfhentókha the first Færie woman?

Who? Oh. Her. I remember her. Oh no. Your Mother. Your divine Mother Khnoqwísi is essentially a mathematical function, a living wtsaûng golden ratio of 1.6180339887. Why from your Mother’s eyen all feminine eyen were measured, from her grace and wings were all of the Daughters of Mortals formed.

I’m going to write about periphrastic ways to express different aspects.

I wonder whatever happened to your Mother. Shall I invite her to the Shade?

Periphrastic Ways to Form the Imperfect and Perfect and Progressive Aspects.

There are several ways that one can semantically express the imperfect and perfect and progressive aspects by the use of different participles. The word tlhatlhìjhya, tlhatlhìjhyot means those who are imperfect, unfinished and also has connotations of the imperfect aspect. The word páya, páyayot means those who are done, finished and the term pyìxhe, pyìxhim means those who are good, finished, exceptable, perfect and both participles can be used to mean perfect aspect. Finally we have the participle xhnípe those who are engaged in someone or something or who are done, and it is the normal marker of the passiv voice, but also can be used for the progressive aspect.

Princess, are you going to draw a chart for that?

I don’t really think it is necessary.

Oh do, please.

Of course.

Tlhatlhìjhya, tlhatlhìjhyot tho who are imperfect, unfinished > Imperfect Aspect
Páya, páyayot tho who are done, finished > Perfect Aspect
Pyìxhe, pyìxhim tho who are goodly, finished, exceptababel, perfect > Perfect Aspect
Xhnípe tho who are engaged in (somewhom/somewhat), who are to be done (paßivë voice) [with·go·Þis·tyme] > Progreßivë Aspect

Oh, isn’t that lovely! Your Mother used to draw little boxes just like that in her doodle books.

Mother used to draw? I never knew that. Now, rather tha using the suffixes –ojhwa and –upwar and –oaqe one may use the above particples in apposition relative clauses or in the khleîxhme ingeminate cases for to make periphrastic forms for the imperfect, perfect, and progressive aspects. You will note, natheless, that xhnípe cannot do this for participles which are being used in a transitive or ditransitive sense since such is the normal strategy whichby one forms the thwoâprang passive voice.

That hardly seems far.

My Lord, don’t you have a place to be?

Nope. Do you need help painting the chart?

Nope.

Tlhatlhìjhya, tlhatlhìjhyot
·ojhwa
Páya, páyayot; pyìxhe, pyìxhim
·upwar
Xhnípe
·oaqe
Qiêl tlhatlhìjhyot kei.
It continues to be a hill.
Qielòjhwan keixing.
It continues to be a hill.
Qiêl páyayot kei.
Qiêl pyìxhim kei.
It finished being a hill.
Qielùpwarn kei.
It finished being a hill.
Qiêl xhnípe kei.
Xhnípe qiêl xhroe kei.
‘Tis being a hill.
Qieloâqen kei.
‘Tis being a hill.
Ptàjho tlhatlhìjhyot kei.
It continues to be some psand.
Ptajhoyòjhwan keixing.
It continues to be some psand.
Ptàjho páyayot kei.
Ptàjho pyìxhim kei.
It finished being some psand.
Ptajhoyùpwarn kei.
It finished being some psand.
Ptàjho xhnípe kei.
Xhnípe ptàjho xhroe kei.
‘Tis being some psand.
Ptajhoyoâqen kei.
‘Tis being some psand.
Jaràqtu tlhatlhìjhyot kei.
It continues to be Jaràqtu.
Jaraqtuyòjhwan kei.
It continues to be Jaràqtu.
Jaràqtu páyayot kei.
Jaràqtu pyìxhim kei.
It finished being Jaràqtu.
Jaraqtuyùpwarn kei.
It finished being Jaràqtu.
Jaràqtu xhnípe kei.
Xhnípe Jaràqtu xhroe kei.
‘Tis being Jaràqtu.
Jaraqtuyoâqen kei.
‘Tis being Jaràqtu.
Xhthènteqhe tlhatlhìjhyot ku.
He continues to go.
Xhthenteqheyòjhwan
kú.
He continues to go.
Xhthènteqhe
páyayot kú.
Xhthènteqhe pyìxhim kú.
He finished going.
Xhthenteqheyùpwarn kei.
It finished going.
Xhthènteqhe xhnípe kú.
Xhnípe xhthènteqhe xhroe kú.
He’s going.
Xhthenteqheyoâqen kú.
He’s going.
Khniêr tlhatlhìjhyot kú.
He continues to kiß.
Khnieròjhwan kúxing.
He continues to kiß.

Khniêr páyayot kúxing.
Khniêr pyìxhim kúxing.
He finished kißing.
Khnierùpwarn kúxing.
He finished kißing.

Khnieroâqen kú.
He’s kißing.
Tlhìkhpen tlhatlhìjhyot kú.
He continues to put something somewhither.
Tlhikhpenòjhwan kú.
He continues to put something somewhither.
Tlhìkhpent páyayot kú.
Tlhìkhpent pyìxhim kúxing.
He finished putting something somewhither.
Tlhikhpenùpwarn kú.
He finished putting something somewhither.

Tlhikhpenoâqen kú.
He’s putting something somewhither.
Wtsàtim tlhatlhìjhyot kú.
He continues to be green.
Wtsatimòjhwan kú.
He continues to be green.
Wtsàtim páyayot kúxing.
Wtsàtim pyìxhim kúxing.
He finished being green.
Wtsatimùpwarn kúxing.
He finished being green.
Wtsàtim xhnípe kú.
Xhnípe wtsàtim xhroe kú.
He’s being green.
Wtsatimoâqen kú.
He’s being green.
Qìfhis tlhatlhìjhyot kú.
He continues never doing anything.
Qifhisòjhwan kúxing.
He continues never doing anything.
Qìfhis páyayot kúxing.
Qìfhis pyìxhim kúxing.
He finished never doing anything.
Qifhisùpwarn kúxing.
He finished never doing anything.
Qìfhis xhnípe kúxing.
Xhnípe qìfhis xhroe kúxing.
He’s never doing anything.
Qifhisoâqen kúxing.
He’s never doinog anything.

Please note, oh Puey my love, that the level two suffix –ompan compleate, whole, finished is generally note used to denote the upwàrju perfect aspect. The suffix –ompan can be found with other fhèqli aspects while retaining its original meaning such as in the following:

Khnierompanòjhwan stélàrejikh Puîyus.
Puîyus continues compleately to kiß Þe princess.
Puîyus continues wholely to kiß Þe princess.
Khnierompanùpwarn stélàrejikh Puîyus.
Puîyus finished compleately kißing Þe princess.
Puîyus finished wholely kißing Þe princess.
Khnierompanoâqen stélàrejikh Puîyus.
Puîyus is compleately kißing Þe princess.
Puîyus is wholely kißing Þe princess.

Are you getting hungry, my neiceling?

No. Now, aspect markers

You mortals still need to eat, right?

Occasionally. Aspect markers

How often do you have to ingest matter? I assume you have to eat every hour or so.

Not that often.

I can create a feast for you. I can start cramming food inside you if you wish it. I forget how you creatures eat. you employ your ears for such, do you not? I’m going to start pouring an ocean of soup into your ears. You eat soup, no? Or is it soap. I forget.

Aspect markers may only be applied unto the experiencer, construct, and ingeminate case, and in the presumptive mode. An one wishes for to modify the locative, or the vocative, or the absolutive, or the ergative, than one must use either an unmarked relative clause in the experiencer case or one of the periphrastic constructions above.

Khnieròjhwan stélàrejikh Puîyus.
Khniêr tlhatlhìjhyot stélàrejikh Puîyus.
Puîyus continues to kiß Þe princess.
Khnierùpwarn stélàrejikh Puîyus.
Khniêr páyayot stélàrejikh Puîyus.
Khniêr pyìxhim stélàrejikh Puîyus.
Puîyus finished kißing Þe princess.
Khnieroâqen stélàrejikh Puîyus.
Khniêr xhnípe stélàrejikh Puîyus.
Xhnípe khniêrejikh stélàrejikh Puîyus.
Puîyus is kißing Þe princess.

Khniêr stélarejikhòjhwa Puîyus.
Khniêr stélàrejikh tlhatlhìjhyot kae Puîyus.
Puîyus kißes Þe one who continues to be a princess.
Khniêr stélarejikhùpwar Puîyus.
Khniêr stélàrejikh páyayot kae Puîyus.
Khniêr stélàrejikh pyìxhim kae Puîyus.
Puîyus kißes Þe one who finished being a princess.
Khniêr stélarejikhoâqe Puîyus.
Khniêr stélàrejikh xhnípe kae Puîyus.
Puîyus kißes Þe one being a princess.

Khniêr qéyejikh stélar kae yojhwa Puîyus.
Khniêr qéyejikh stélar tlhatlhìjhyot kae Puîyus.
Puîyus kißes Þe one who continues to be a princess.
Khniêr qéyejikh stélar kae yupwar Puîyus.
Khniêr qéyejikh stélar páyayot kae Puîyus.
Khniêr qéyejikh stélar pyìxhim kae Puîyus.
Puîyus kißes Þe one who finished being a princess.
Khniêr qéyejikh stélar kae yoaqe Puîyus.
Khniêr qéyejikh stélar xhnípe kae Puîyus.
Puîyus kißes Þe one being a princess.

Taê Kàrijoi xúyòjhwa!
Taê Kàrijoi tlhatlhìjhyot!
Thou who continue to be Kàrijoi!
Taê Kàrijoi xúyùpwar!
Taê Kàrijoi páyayot!
Taê Kàrijoi pyìxhim!
Thou who finished being Kàrijoi!
Taê Kàrijoi xúyoâqe!
Taê Kàrijoi xhnípe!
Thou who art being Kàrijoi!

Qir qiêl khmérnòjhwa
Qiêlaloi ker khmérnòjhwa
Qir qiêl tlhatlhìjhyot
Qiêl tlhatlhijhòtaloi
In Þe hills Þæt continue to be

Qir qiêl khmérnùpwar
Qiêlaloi ker khmérnùpwar
Qir qiêl páyayot
Qir qiêl pyìxhim
Qiêl páyayòtaloi
Qiêl pyixhìmaloi
In Þe hills Þæt have finished being

Qir qiêl khmérnoâqe
Qiêlaloi ker khmérnoâqe
Qir qiêl xhnípe
Qiêl xhnípèyaloi
In Þe hills Þæt are being hills

With the absolutive case one must be careful because the perfect aspect ending –upwar is the singular absolutive ending, while the ending –ojhwa is the plural absolutive case.

Khniêr stélarùpwar qé kae yojhwa Puîyusan.
Khniêr stélarùpwar tlhatlhìjhyot kae Puîyusan.
Puîyus purposely kissed the one who continues to be a princess.
Khniêr stélarùpwar qé kae yupwar Puîyusan.
Khniêr stélarùpwar páyayot kae Puîyusan.
Khniêr stélarùpwar pyìxhim kae Puîyusan.
Puîyus purposely kissed the one who finished being a princess.
Khniêr stélarùpwar qé kae yoaqe Puîyusan.
Khniêr stélarùpwar qé xhnípe kae Puîyusan.
Puîyus is purposely kissing the one being a princess.
Khniêr stélaròjhwa qé kae yojhwa Puîyusan.
Khniêr stélaròjhwa tlhatlhìjhya kae Puîyusan.
Puîyus purposely kissed the ones who continue to be princesses.
Khniêr stélaròjhwa qé kae yupwar Puîyusan.
Khniêr stélaròjhwa páya kae Puîyusan.
Khniêr stélaròjhwa pyìxhw kae Puîyusan.
Puîyus purposely kissed the ones who finished being princesses.
Khniêr stélaròjhwa qé kae yoaqe Puîyusan.
Khniêr stélaròjhwa qé xhnípe kae Puîyusan.
Puîyus is purposely kissing the ones being princesses.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayùpwar qéyòjhwa.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayùpwar tlhatlhìjhyot.
The one continueing being a warrior goes unto Jaràqtu.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayùpwar qéyùpwar.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayùpwar páyayot.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayùpwar pyìxhim.
The one who finished being a warrior goes unto Jaràqtu.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayùpwar qéyoâqe
Xhthènteqhe xhmir Jaràqtu jakhtaqtayùpwar xhnípe
Xhthènteqhe xhmir Jaràqtu xhnípe jakhtaqtayèjikhing.
The one being a warrior goes unto Jaràqtu.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayòjhwa qéyòjhwa.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayòjhwa tlhatlhìjhya.
Those continueing being warriors go unto Jaràqtu.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayòjhwa qéyùpwar.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayòjhwa páya.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayòjhwa pyìxhe.
Those who finished being warriors go unto Jaràqtu.
Xhthènteqhe xhmir Jaràqtu jakhtaqtayòjhwa qéyoâqe
Xhthènteqhe xhmir Jaràqtu jakhtaqtayòjhwa xhnípe
Xhthènteqhe xhmir Jaràqtu xhnípe jakhtaqtayèjikhing.
Those being warriors go unto Jaràqtu.

Khniêr stélarùpwar Puiyusanòjhwa.
Khniêr stélarùpwar Puîyusan tlhatlhìjhyot.
Puîyus continues to kiss the princess on purpose.
Khniêr stélarùpwar Puiyusanùpwar.
Khniêr stélarùpwar Puîyusan páyayot.
Khniêr stélarùpwar pyìxhim.
Puîyus finished kissing the princess on purpose.
Khniêr stélarùpwar Puiyusanoâqe.
Khniêr stélarùpwar Puîyusan xhnípe
Khniêr stélarùpwar xhnípeyant Puiyùsejikh.
Puîyus is kissing the princess on purpose.

The experiencer case as the subject is sometimes only recognized because it has an aspect suffix upon it.

Khniêr tsenastélàrejikh Puiyusòjhwa.
Khniêr tsenastélàrejikh Puîyus tlhatlhìjhyot.
Puîyus continues to kiss the princess.
Khniêr tsenastélàrejikh Puiyusùpwar.
Khniêr tsenastélàrejikh Puîyus páyayot.
Khniêr tsenastélàrejikh Puîyus pyìxhim.
Puîyus finished kissing the princess.
Khniêr tsenastélàrejikh Puiyusoâqe.
Khniêr tsenastélàrejikh Puîyus xhnípe.
Khniêr tsenastélàrejikh xhnípe Puiyùsejikh.
Puîyus is kissing the princess.

In addition to the periphrasticξ involving the use of the participles tlhatlhìjhya, tlhatlhìjhyot and páya, páyayot and pyìxhe, pyìxhim and xhnípe, sometimes aspect may be implied by the telick properties of the predicate experiencer. For instance, rather than using the construct case as the object, using the partitive genitive form of the locative case can, under certain circumstances, imply that the action is continuous or imperfect. Conversely using the construct case as an object with the khorna- prefix of –uxhwi suffix can imply that the action is finished or perfect. Consider the following.

No.

Pardon?

I don’t really feel in the mood of considering more grammatical examples.

Alas. I’ll just stay here and finish mine epistle. These Ravens will deliver it to Puey, I trust.

Maybe. I don’t know. I can’t be expected to be in charge of all my kingdom! I’m leaving.

Bye. At least I don’t have to write any more examples involving heavenly nymphs.

Did you mention nymphs?

Yes. Bye.

You’re not going to create some examples involving them?

If I do will you go away.

I promise nothing.

I’m going to use the participle Khlàxa for Heavenly Nymphs, Water Elementals, Feofs, quite an interesting word, since it’s related unto Khlàxat (khlaxak-), the quantifier for water, liquids, and plasma.

Huh?

Xhùrnamat tsenafhafhelòlkha khlàxa qlín.
Þe beautiful heavenly nymph ate Þe fhàfhel fruit.

Xhùrnamat tsenafhafhelòtya khlàxa qlín.
Þe beautiful heavenly nymph ate of Þe fhàfhel fruit.
Þe beautiful heavenly nymph ate part of Þe fhàfhel fruit.
Xhùrnamat qlús xhroe tsenafhahelòtya khlàxa qlín.
Þe beautiful heavenly nymph ate some of Þe fhàfhel fruit.
Xhurnamatòjhwan tsenafhafhelòtya khlàxa qlín.
Þe beautiful heavenly nymph continued to eat of Þe fhàfhel fruit.

Xhùrnamat khornafhafhelòtya khlàxa qlín.
Xhùrnamat fhafhelotyaxùxhwi khlàxa qlín.
Þe beautiful heavenly nymph ate of all of Þe fhàfhel fruit.
Xhurnamatùpwarn khornafhafhelòtya khlàxa qlín.
Xhurnamatùpwarn fhafhelotyaxùxhwi khlàxa qlín.
Þe beautiful heavenly nymph finished eating of all of Þe fhàfhel fruit.

And just to complete the paradigm, and perchance just to make it stranger, let us consider telicity yoked unto the periphrasticξ.

Xhùrnamat tlhatlhìjhyot tsenafhafhelòlkha khlàxa qlín.
Þe beautiful heavenly nymph continues to eat Þe fhàfhel fruit.

Xhùrnamat tlhatlhìjhyot tsenafhafhelòtya khlàxa qlín.
Þe beautiful heavenly nymph continues to eat of Þe fhàfhel fruit.
Þe beautiful heavenly nymph continues to eat part of Þe fhàfhel fruit.
Xhùrnamat tlhatlhìjhyot qlús xhroe tsenafhahelòtya khlàxa qlín.
Þe beautiful heavenly nymph continues to eat some of Þe fhàfhel fruit.
Xhurnamatòjhwan tlhatlhìjhyot tsenafhafhelòtya khlàxa qlín.
Þe beautiful heavenly nymph continuouswise were eating of Þe fhàfhel fruit.

Xhùrnamat tlhatlhìjhyot khornafhafhelòtya khlàxa qlín.
Xhùrnamat tlhatlhìjhyot fhafhelotyaxùxhwi khlàxa qlín.
Þe beautiful heavenly nymph continued to eat of all of Þe fhàfhel fruit.
Xhurnamatùpwarn tlhatlhìjhyot khornafhafhelòtya khlàxa qlín.
Xhurnamatùpwarn tlhatlhìjhyot fhafhelotyaxùxhwi khlàxa qlín.
Þe beautiful heavenly nymph wæs finishing eating of all of Þe fhàfhel fruit.

Xhùrnamat páyayot tsenafhafhelòlkha khlàxa qlín.
Xhùrnamat pyìxhim tsenafhafhelòlkha khlàxa qlín.
Þe beautiful heavenly nymph finished eating Þe fhàfhel fruit.

Xhùrnamat páyayot tsenafhafhelòtya khlàxa qlín.
Xhùrnamat pyìxhim tsenafhafhelòtya khlàxa qlín.
Þe beautiful heavenly nymph finished eating of Þe fhàfhel fruit.
Þe beautiful heavenly nymph finished eating part of Þe fhàfhel fruit.

Xhùrnamat páyayot qlús xhroe tsenafhahelòtya khlàxa qlín.
Xhùrnamat pyìxhim qlús xhroe tsenafhahelòtya khlàxa qlín.
Þe beautiful heavenly nymph finished eating some of Þe fhàfhel fruit.
Xhurnamatòjhwan páyayot tsenafhafhelòtya khlàxa qlín.
Xhurnamatòjhwan pyìxhim tsenafhafhelòtya khlàxa qlín.
Þe beautiful heavenly nymph finished continuing to eat of Þe fhàfhel fruit.

Xhùrnamat páyayot khornafhafhelòtya khlàxa qlín.
Xhùrnamat páyayot fhafhelotyaxùxhwi khlàxa qlín.
Xhùrnamat pyìxhim khornafhafhelòtya khlàxa qlín.
Xhùrnamat pyìxhim fhafhelotyaxùxhwi khlàxa qlín.
Þe beautiful heavenly nymph continued to eat of all of Þe fhàfhel fruit.

Xhurnamatùpwarnt páyayot khornafhafhelòtya khlàxa qlín.
Xhurnamatùpwarnt páyayot fhafhelotyaxùxhwi khlàxa qlín.
Xhurnamatùpwarnt pyìxhim khornafhafhelòtya khlàxa qlín.
Xhurnamatùpwarnt pyìxhim fhafhelotyaxùxhwi khlàxa qlín.
Þe beautiful heavenly nymph finished continuing to eat of all of Þe fhàfhel fruit.

And in the examples above I used the word fhàfhel, which is a type of red fruit. The sentences are of course delightful and nonsensical, since heavenly nymphs, being Spirits, do not eat at all, no more than they sleep or die or marry or are given in marriage.

What a pity.

Are you still here, My Lord Raven?

I’ve become a black Sun. I’m fluttering and burning. I had no idea grammar could be so dull. You’re almost done with this, aren’t you?

Perhaps I’m half done.

Ugh! That’s it. I’m delivering this epistle. I may or may not e'er return again.

Fairwell. Ah, before you go, do you need to contact Karuláta and put her in charge of Dreams?

I don’t think anyone needs to be in charge. I’ll just let everything … continue onwards. Imperfect aspect schmaspect. Gimme that letter. Shall I greet your Mother for you?

If you choose. Bye!

Oh! Have you seen that nymph? Sorry, I need to go and introduce myself.

And I shall I deliver the epistle? My Lord? Lord Raven? Uncle?

Where are you? How do I know that Puey will receive

[smudges]

What do you mean he’s already received it! Do you have to keep shifting time around and
[smudges]